I don't know.

I don't know.

Title:

Content: The sons of Jacob.
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December 13, 2021
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The sons of Jacob.
I read a paper by one of the virtues [1] based his research on the opinion of archaeologists from the Jews (Erez bin Joseph and Lidar Sabir Hin) in which they contradict the Torah and summarized that the camel was not domesticated at the time of the Prophet of God Jacob and Joseph peace be upon them and that the donkey is used at the time and
He attracted me to write about this topic and go through a traffic search on a picture that stopped me in Wikipedia tagged with the title
(From the tomb of the 12th Dynasty official Mentohotep II under the rule of the pharaohs Amenemhat II and Senusret II in Bani Hassan, depicting a group of West Asian peoples entering Egypt around 1900 BC)
There is no doubt that this time is the estimated time of the period of the prophets of God Jacob and Joseph peace be upon him, and it is remarkable and increases the person puzzled and confirms the previous hypothesis
1- In the previous picture there are no camels in it but donkeys and deer.
2- Scarcity to the extent that there are no traces of the camel animal in the embodied monuments and ancient Egyptian frescoes and papyri, were they impure or despicable animals or unknown or used by them?!
3 - When searching in the interpretation of Mujahid and the tongue of the Arabs - confirmation of what the researcher went - find
[399] And he said unto them, Yeshua, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD, the LORD.
· Tafsir al-Tabari = Al-Bayan Mosque I abandoned (13 / 248) "...
And Joseph said, “It ’ s been a long time. ”
4: 71 And he said unto them, The Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man, and the Son of man. And he said to them, “I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the land, and I am the king of the king of the land. ” And whoever brought with him a camel, the donkey, broke from his pride, and that is that the camel in the Qur ’ an is the donkey, and that is that Jacob and the brothers of Joseph, upon whom is prayer and peace, were able to do so. They weren ’ t there, but they were on the run.
God ’ s Word says, “Whosoever shall come, let him go. ”
And after searching, I found something that contradicts that and stands on the opposite side of this hypothesis.
1. The previous image [2] and even the opinion of the Jewish world is not based on judgment and does not infer that the means of transport is only donkeys, this caravan of one of the caravans and may be what we have tested previously that the embodied monuments and ancient Egyptian frescoes and papyri are only a reflection of the Egyptian civilization and culture may be this animal impure or sordid not know or used them
2- It is not forbidden to have the beauty of the time of the Prophet Jacob (peace be upon him) in his environment and homeland, which was also used in traveling, every environment has its own peculiarity with its animals, even its plants, its environment and its conditions.
3 – It is stated in the story of Jacob (peace be upon him) and the story of his children that the means of transporting them from Palestine to Egypt in the Holy Quran was through camel and Ir in travel and did not mention donkeys in the words of the word, although the mention of donkeys in two places in the Holy Quran [3]
4 - Do not forget that the time of their movement and travel was a time of drought and drought and these conditions and environment do not strengthen the donkeys, beauty is stronger and bear and is the appropriate animal for those conditions and environment.
5 - The two Jewish researchers assume that the camels were not domesticated during the time of the prophets of God Jacob and Joseph peace be upon them, but were domesticated about (1000 years [4] approximately after the time of the two noble prophets)
How did the Prophet (peace and blessings of Allaah be upon him) come to be before Jacob and Yusuf for a short period of time, and his people were from the first centuries, and his sign was a domesticated camel?
This is the first time that the Prophet (peace and blessings of Allaah be upon him) said: “This is a camel that has a drink and you have a drink on a known day. ” (Qur ’ an: 155)
6- He created you from one soul, then made of it her husband, and sent down for you from the cattle eight pairs, creating you in the bellies of your mothers a creation after a creation in such darkness. Allah, your Lord, has the dominion, there is no deity except Him, so how do you spend?
The cattle are camels, cows, lambs and goats, and they are as old as the children of Adam, and they are domesticated and mocked by the children of Adam from the time of their descent.
If you look in the books of the people of the Book about the means of travel of the Prophet of Allah (peace be upon him) Jacob and his children in his travel, you will find the mention of camels with the donkey in more than one place, and even mention camels in their books with the Prophet of Allah Ibrahim when he entered Egypt and was given to him by their king, as well as with Isaac (peace be upon him).
8- More than a camel sculpture of its natural size in the area of Al-Jouf in the north of the Arabian Peninsula more than 1500 years ago from the time of Jacob and Yusuf peace be upon them, and this area is between Iraq and Palestine, the cradle of human civilization, which confirms the importance of these animals among the inhabitants of that region and their domestication in ancient times.
Drawings of existing camels (fever wells in Najran region in southern Arabia) date back more than 7,000 years.
A camel with two humps (16,000 years ago) was painted in the Kabova Cave in Russia
The camel relative to what the animal exits from the hayrah
In fact, it is said that the cattle, the sheep, the camel, the camel, the camels, the camels, the camels, the camels, the camels, the camels, the camels, and the camels, except for the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle, the cattle
While the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, the rooster, and the rooster.
A camel's hair.
Donkey dung.
A straight, cantilever line that separates two things equally, either separating the eyes, or a leaf blade that divides them in half, or a sword blade.
It is the most accurate description of the caravan of camels in the desert, it goes in straight successive lines [9] as if it divides the desert into two parts, unlike the donkeys, which are characterized by their random movement, Ir is a description of the caravans of camels that go in a straight successive line.
Beauties walk in a straight line behind each other.
Random donkey walk
And God knows.
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[1] The Qur ’ an is the truth of the Qur ’ an.
([2]) The picture is not found in the search for Kahil, but I found it during my search when evidence proves or refutes the hypothesis that the Bair of the sons of Jacob are only donkeys
([3]) A description of the donkey as a means of riding and adornment and that he has many advantages without his voice, which hides all his advantages (the donkey hides many advantages with his ugly voice)
And the horses and the mules and the donkeys to ride them and weigh them and create what you do not know.
I have heard your voice, and I have heard your voice, and I have heard your voice, and I have heard your voice.
The ugly voice hides all the goodness and beauty of its owner
The time of David and Solomon is at hand.
([5]) (From the research of the animals) I do not know if we have an analytical study of the components of the cattle of the elements we find elements that exist only in the cattle and differ from the components of the earth because they are descended from the sky this first and second and whether the age of the fossils of the oldest cattle on earth less than the age of man because their descent came after the creation of Adam or are close to the age of Adam.
([6]) One of the famous Arab stories story Abadala three: When Abdullah II said that it is the habit of the healthy camel to move his tail right and north while taking out his waste and results that the hair be spread spread on the ground, but I did not see it in the place where the camel lost, but on the contrary saw the hair without scattering and concluded that the camel was pole tail Fenzar whole some
([7]) Al-Naqa: Female camels born with a child (and her barren - alluded to this meaning in the search of barren and sterility) free of fat,, domesticated, vulgar to its owner the color of her skin white with light reddish
And the camel: the name of the collector of its form and how it was created. Do they not look at the camel how the camel was created? (English: Sarwar)
([8]) If we notice the convergence of descriptions between the caliber and the standard, which have the same root, the line separates and divides the thing into two parts equally and the standard is only a tool that compares two quantities equally or estimate the amount of another quantity equal to it and this means carrying the weight of the weight: a quantity of a substance equal to the largest that can be carried on the camel
He is the only one who has the highest rank and the highest rank, and the highest rank is the highest rank.
[9] It was as if he had gone forth and gone forth.
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Title:

Content: Islamic Page
The Signs of the Martyr Sayyid Muhammad Baqir al-Hakim on the Holy Quran from Sura al-Baqarah (Chapter 18)
Dr. Fadhel Hassan Sharif
In the Qur ’ an, the Qur ’ anic stories of Muhammad Baqir al-Hakim say: The importance of asserting the role of Ibrahim (peace be upon him): The Prophet Ibrahim (peace be upon him) represented the polytheists, the Jews and the Christians as the father of all the prophets and was respected by all.
Islam and its rituals are of particular importance in giving the Islamic message a historical root that extends beyond the Jewish and Christian religions, and gives the idea of monotheism that the Qur ’ an put to the polytheists originally and the belonging lived by these polytheists in their history: “And strive in Allah the right of his jihad is your duty and what made you in religion of embarrassment from the religion of your father Abraham. ” The Prophet (peace and blessings of Allaah be upon him) is a martyr to you and you should be witnesses to the people.
Abraham, peace be upon him, became the preacher of the illiterate Arab prophet, and the mission of the Prophet Muhammad (peace be upon him) was to respond to the prayer of Abraham (peace be upon him) in such a way as to say: “When Abraham lifts the rules from the house and Ishmael our Lord, accept from us that you are the Hearer, the Knower, the Beneficent. ” And send among them a messenger from among them to recite to them Your verses, and teach them the Book and Wisdom, and to purify them: surely You are the Mighty, the Wise.
In addition, it gives the Islamic message a bit of independence from Judaism and Christianity, and thus not feeling subordination to the scholars of the Jews and Christians: "Abraham was neither a Jew nor a Christian, but he was a benevolent Muslim and he was not a polytheist."
(135) And they said, Be a guide or a guide, say, but Abraham ’ s religion is Hanifah, and he was not of the polytheists.
Hence the confirmation of the story of Abraham in the construction of the Kaaba, which came in several resources from the Holy Quran, and his call for pilgrimage, because of the special position occupied by the Kaaba among the Arabs in general, and the decision taken by the Koran to make the Kaaba a Mecca for Muslims, confirming the independence of the message in all its features because of distraction from the Holy Land and Jerusalem. This land needs to give this importance to the house and the Kaaba and this authentic affiliation to Ibrahim (peace be upon him).
Muhammad Baqir al-Hakim said in the Qur ’ an that the Prophet was eager to convert the Qibla to the Kaaba, and kept turning his face in the sky for sixteen or seventeen months, perhaps the revelation would descend upon him by converting the Qibla to the Sacred House, but the Lord of the Qur ’ an did not descend in this conversion despite the eagerness of His Noble Messenger, until about one and a year and a half: In heaven, we will give you a kiss that you will be satisfied with. So leave your face to split the Masjid. Wherever you were, leave your faces to split it. And those who were given the Book know that it is from the truth. God is the only one who can do it. ” (4: 144)
Why didn ’ t the Prophet give an urgent revelation to achieve what he aspires to and wishes for?
When the Lord wills, He wills, and when He wills, He wills, and when He wills, He wills, and when He wills, He wills.
In the book of Qur ’ an Sciences for Sayyid Muhammad Baqir al-Hakim: To know the reasons for the descent has a great impact on the understanding of the verse and know the secrets of expression therein, because the Qur ’ anic text associated with a particular reason for the descent comes its formulation and way of expression according to what is required by that reason. The Holy Qur ’ an says: “The Holy Qur ’ an says:“ The Holy Qur ’ an is the Most Merciful, the Most Merciful, the Most Merciful. ” (al-Baqarah, 158) The Qur ’ an says: “The Holy Qur ’ an says:“ The Holy Qur ’ an is the Most Merciful. ” (al-Baqarah, 158) Should we seek?
The answer to this question can be known through what is stated in the reason for the descent of the verse that some of the companions were affected by the pursuit between Safa and Marwa, because it is the work of ignorance and the descent of the verse, it is in the process of negating this idea of the minds of the companions and declaring that Safa and Marwa of the rites of God, and not the pursuit between them of the fabrications of ignorance.
Ignorance of knowing the reason for the descent in this verse has led some to misunderstand its interpretation...
He considered the direction of the verse - towards the negation of sin instead of declaring obligatory - evidence that the pursuit is not a duty but a matter of permissible, for if it was a duty, the verse would be better to declare its duty instead of merely denying sin, even if this knew the reason for the descent and the direct goal of the verse to achieve, which is to remove the idea of slander from the minds of the companions to know the secret in the way of expression. And focus on that.
In another development besides the doctrinal difference, another reason for the difference started from passion as well: difference due to ignorance and tyranny, and the transformation of some behavioral practices into fixed habits, or sacred traditions inherited from parents and grandparents, and by the action of diligence and changes based on passion. Purposes of personality or suspicions and illusions, which led to the division of people into fanatical groups and scattered parties killing each other and displacing them from their homes, or enslaving and exploiting them for their interests and needs and to satisfy their desires and desires.
Allah says: “And among them are illiterate people who do not know the Book except my wishes, and if they do not believe, then they will not believe ” (Al-Baqarah, 78).“ If only their fathers had not understood anything and had not been guided ” (Al-Baqarah 170).
In the website of Fajr Cultural Network, it is mentioned about the difference and unity in the view of the Holy Quran (4) of Sayyid Muhammad Baqir al-Hakim: The call for the application of the common divine provisions fixed in the Torah and the Gospel; to show the extent of convergence and unity between these religions, especially since these legislations complement each other. And they believed that fasting was written upon you as it was written upon those before you, that you might fear (Al-Baqarah 183).
B - Demand to refer to the Torah and the Gospel in separating the difference facing the people of the book, and diagnose the judgments, and compare them with what is in the Torah and the Gospel.
C. The method of calling back to the people of the Reminder and the knowledge of the scholars of the people of the Book: to clarify the facts brought by Islam after reminding them of them.
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