The 2020 conversion of Hagia Sophia into a mosque has been criticized by the Greek Orthodox Church.

Erdogan's decision to convert Hagia Sophia into a mosque is seen as prioritizing Islamic heritage over other faiths.

The conversion of Hagia Sophia into a mosque has sparked international criticism from countries like Greece and the US.

The Turkish government's decision to convert Hagia Sophia into a mosque is seen as a move to shore up its Islamo-nationalist base.

Erdogan's decision was driven by domestic politics and votes from Anatolia, which wanted Hagia Sophia to be a mosque.

The move was criticized by Western countries as a distraction from economic problems.

Converting Hagia Sophia into a mosque was seen as a tactic to gain nationalist support and promote Islamic resurgence in Turkey.

To address tourist inquiries, clear information about the site's history, significance, and status as a mosque is essential.

Diplomatic ways to address tourist concerns include providing multilingual information, regulating access, and promoting respectful behavior.

The Turkish government has introduced measures to regulate tourist access, including separate entrances and headphones to avoid disturbing worshippers.

Providing accurate information and promoting tolerance can address tourist concerns and create a positive experience for all Hagia Sophia visitors.

Tour guides should create a narrative that respects and includes all cultures, promoting cross-cultural understanding.

Guides must be aware of the historical and cultural context at sites like Hagia Sophia.

Respecting local traditions is key to smoother and more enriching journeys.

The 2020 conversion of Hagia Sophia into a mosque has been criticized by the Greek Orthodox Church.

Title:

Content: After Hagia Sophia, Turkey converts a second ancient Byzantine church into a mosque

Hundreds of worshippers filled the narrow streets of Istanbul's Fatih district on Friday to hear the sounds of Friday prayers ringing out from the newly inaugurated Kariye Mosque.

Once known as the Chora Church, the site spent the last 79 years as a museum. But it is now the latest structure to be converted back into a mosque by the government of Recep Tayyip Erdoğan, following the conversion of Hagia Sophia in 2020. While viewed as a triumph by many Turkish Muslims, the Greek Orthodox Church has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom."

Chora's conversion was announced shortly after Hagia Sophia's, but its opening for prayer was delayed by years of restoration work.

The showing for the first Friday prayers at Kariye was relatively quiet compared to Hagia Sophia, which drew hundreds of thousands who filled the streets with prayer rugs for blocks and blocks away from the building. By contrast, the crowd on Friday was relatively average for a mosque in one of Istanbul's more religiously conservative neighborhoods, where Friday worshippers frequently spill out onto the streets.

Both the Chora Church and Hagia Sophia are 4th-century Byzantine constructions. They spent nearly a millennium as Christian holy sites before being converted to mosques by the Ottomans after their conquest of Constantinople in the 15th century. Despite their conversions, they remained revered by Orthodox Christians. After the founding of a secular Turkish Republic in the early 20th century, the decision was made for both to be neither mosque nor church but simply museums.

"Both Hagia Sophia and Chora embodied Byzantine and Ottoman pasts, and they became symbols of co-existence and multi-faith living practices. Their conversion fundamentally implies a hierarchy, prioritizing the Islamic past over all other layers, Greek Orthodox, Armenian, Jewish, Syriac, et al," Dr. Özgür Kaymak, a lecturer and researcher on minority rights at Istanbul's MEF University, told Religion News Service in an email.

Rededicating the sites as mosques is more than just a status change. According to Islamic tradition, artwork of human figures are forbidden in places of prayer, while in Orthodox Churches, icons of Christ, saints and other biblical figures are a defining feature.

In Hagia Sophia, the mosaics of Jesus and Mary have been covered with curtains since the conversion. While Erdoğan promised Hagia Sophia would remain fully accessible and free to all visitors, Turkey reneged on that earlier this year, reimposing an entrance fee on tourists and relegating them to the upper level, while the main floor is exclusive to Muslim worshippers.

Observers have also criticized the Turkish Directorate of Religion's caretaking of the site, noting damage that did not exist when it was under the purview of the Ministry of Culture and Tourism.

Though Chora is significantly smaller than Hagia Sophia, it is home to some of the best-preserved examples of late-Byzantine art, including mosaics, icons and frescoes, and is considered a UNESCO World Heritage site.

"For us it's a very important place because it remembers our culture and our traditions here," Father Evangelos Markantonis, an Orthodox priest who was leading a group of theology students to Chora on Friday, told Religion News Service.

"Though we cannot venerate as Orthodox Christians, we have to try to find things we can be united on. Only with dialogue and good deeds can we continue our lives," Markantonis, who is also a professor at the University of Athens, said when asked about the controversy.

Erdoğan had long refused calls from his right to convert churches like Hagia Sophia and Chora, telling supporters in 2018 to fill the nearby Sultan Ahmet Mosque (also known in English as the Blue Mosque) before they talked about needing to pray in Hagia Sophia.

Nonetheless, he made an about-turn in 2020.

"My dear nation, the conquest of Istanbul and the conversion of the Hagia Sophia into a Mosque are among the most glorious chapters in Turkish history," Erdoğan said at the time in a speech inaugurating the Hagia Sophia as a mosque.

"This is the most honorable day that Islam has been looking forward to, Greek Constantinople has become Turkish Istanbul," he added, quoting the Turkish poet Nazim Hikmet.

"The resurrection of Hagia Sophia heralds the liberation of the al-Aqsa Mosque. The resurrection of Hagia Sophia is the footsteps of the will of Muslims across the world to come out of the interregnum," Erdoğan said in his concluding remarks.

Chora's opening as the Kariye Mosque comes just weeks after Erdoğan's Justice and Development Party (AKP) suffered its largest electoral defeat in two decades during Turkey's nationwide municipal elections.

"The recent conversion of Chora into a mosque may be due to Erdoğan's many problems, including his geopolitical power politics, his appeal to religio-nationalism to revive his electoral popularity after the March elections or his tactic to divert attention from Turkey's economic downturn," Kaymak said.

Many analysts have attributed the loss to AKP bleeding votes to the more Islamist-leaning New Welfare Party, which has pressured Erdogan over his response to the Israel-Hamas war and humanitarian situation in the Gaza Strip.

Muslim worshippers at the mosque on Friday said they viewed its rededication as an Islamic site to be a national win for Turkey.

"This mosque is one of the symbols of the Conquest. We are proud and happy. There are very beautiful frescoes inside. They were also nicely renovated before they were closed. May it be good for our country and our nation," a bystander, Ahmet Öteyüzoğlu, told Turkish media.

"Thank God for these days. Not everyone has the opportunity in their lifetime," another bystander named Mehmet Çelik told the Turkish news service Anadolu Agency, in reference to having been able to pray at both the rededicated Hagia Sophia and Kariye Mosques.

However, Greece, the U.S. State Department and Orthodox Christian institutions worldwide have all criticized the decision to revert the structure into a mosque.

"I want to publicly express my intense dissatisfaction, interpreting the feelings of all Greek women and men, for the completely unnecessary conversion of a historic Byzantine temple, the Monastery of Chora, into a mosque. It is, I believe, an action that offends the rich history of Istanbul itself as a crossroads of cultures," Greek Prime Minister Kyriakos Mitsotakis said shortly before leaving for Turkey for a planned meeting with Erdogan.

"We encourage the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories," a State Department spokesperson said in response to questions from Greek media.

"The Turkish government's appropriation of both as the property of one faith group not only constitutes yet another sign of that government's contempt for Turkey's rich Orthodox Christian heritage but further imperils the religious freedom of the Ecumenical Patriarchate and the remaining Christians of that land," the Archons of the Ecumenical Patriarchate said in a statement.

© Religion News Service

How did Muslims and Orthodox Christians react to the reconversion?

Who was angered by the reconversion of Hagia Sophia in July 2020?

Erdogan's decision to convert Hagia Sophia into a mosque is seen as prioritizing Islamic heritage over other faiths.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

Who was angered by the reconversion of Hagia Sophia in July 2020?

The conversion of Hagia Sophia into a mosque has sparked international criticism from countries like Greece and the US.

Who was angered by the reconversion of Hagia Sophia in July 2020?

The Turkish government's decision to convert Hagia Sophia into a mosque is seen as a move to shore up its Islamo-nationalist base.

Title:

Content: >
December 9, 2021

Christian leaders look forward to Turkey's new law on religious foundations

This is an issue of vital importance for local Christian communities whose places of worship are entrusted to and managed by their governing bodies

Religious minorities in Turkey are looking forward to the increasingly Islamo-nationalist government making good its promise of outreach to non-Muslims by giving them freedom to establish and run their religious and social institutions.

The Turkish government is preparing to issue a new regulation on the administrative management of foundations linked to non-Muslim faith communities, which have been paralyzed for years by a legislative impasse that blocks the renewal of their governing bodies.

This is an issue of vital importance for local Christian communities such as Armenians and Assyrians, whose places of worship – many of them historic --, other real estate and public institutions are entrusted to and managed by foundations.

Burhan Ersoy, head of the state-run Directorate of the Foundations, has confirmed that the plan for the drafting of a new regulation concerning the elections for the assignment of offices within the foundations has come into being, Fides reported.

The draft of the text has been drawn up, taking into account requests and proposals from the various minority communities, and it is expected that the new rules, after obtaining government approval, would be implemented by April 2022.

The previous electoral regulation for the top management of foundations had been suspended in 2013, after the government chose to establish new procedures to make the management of real estate more functional and transparent.

This led to some confusion with representatives of the various minority communities unable to come to a consensus to either accept or reject the new electoral rules, Ersoy said.

The Syrian Orthodox Christian Süleyman Can Ustabaşı, current representative of the non-Muslim Foundations within the Assembly of Foundations, has said that the structure of foundations and their membership profiles had changed over time.

The Turkish government already had consultations with the representatives of religious minorities to resolve the dispute over board elections for their foundations.

But Ustabaşı now urges Turkish authorities to carry out another consultation with representatives of minority communities before the new text is to be implemented in 2022.

The legal status of the Foundations is still based on the Peace Treaty of Lausanne, signed in 1923 by Turkey and the Entente powers (British Empire, France and Russian Empire) victorious from the First World War.

The treaty guaranteed equality before the laws and the freedom to promote and manage "religious and social institutions" for non-Muslim communities in Turkey.

However, the state had seized properties run by these foundations and had to contend with litigation as these foundations claimed the rights guaranteed by the Treaty of Lausanne.

Also, starting from 1936, legislative provisions had allowed foundations of non-Muslim communities to acquire new properties. But in 1974, this guarantee was canceled and the state begun seizing assets acquired by these foundations.

Between 2013 and 2018 about 1,084 properties were returned to the foundations linked to non-Muslim communities, and 20 places of worship restored and given back to the foundations, according to official data.

Greek Orthodox Laki Vingas, in a speech published by the Armenian-Turkish newspaper Agos, said that the legislative deadlock on the question of the regulation of the foundations has had a negative effect on the life of the different ecclesial communities.

The block in the processes of renewal of the governing bodies of foundations had led to the expulsion of young people from the institutions linked to their communities, and also that many voluntary activities were "unfortunately interrupted".

Non-Muslim places of worship

Within the general Assembly of the Turkish Foundations are some 167 minority foundations. The Turkish Greek community has 77, the highest number of foundations. The Armenian community has 54 and the Jewish community has 19 foundations.

Turkish President Recep Tayyip Erdogan after a cabinet meeting held on October 25 announced that authorities had put on the agenda the question of the elections of the directorates of the foundations linked to religious minorities.

He also spoke of fundamental tools for the management of assets and resources destined for non-Muslim places of worship.

The issue of the foundations come at a time when Turkish authorities have expelled more and more Protestant Christians -- foreigners and Turkish converts-- on grounds they constitute a "threat to national security".

Turkey had also recently transformed museums into mosques, such as the Hagia Sophia and the Church of the Holy Saviour in Chora.

Both churches had been turned into museums after the end of the Ottoman Empire and the establishment of modern Turkey.

The Church of the Holy Saviour in Chora was built by the Byzantines in the 5th century. The Ottomans then turned it into a mosque after they captured Constantinople in 1453. And it remained a Muslim worship space until the end of the Second World War when it was transformed into a museum.

The same happened to the Hagia Sophia Museum in Iznik, and the high-profile reconversion of the Hagia Sophia Museum, Istanbul's most identifiable monument.

Many observers believe that President Erdogan, weakened internally by a bad economy and a lack of political perspective, is compensating with erasing part of the country's multiculturalism, aimed at shoring up the ranks of his Islamo-nationalist base.

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What kind of domestic reaction did Erdogan's reconversion of Hagia Sophia receive?

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

Erdogan's decision was driven by domestic politics and votes from Anatolia, which wanted Hagia Sophia to be a mosque.

Title:

Content: Hagia Sophia must once again become a place of Christian worship, demands the American Council for the Liberation of Hagia Sophia.
For a start, according to the organization, it is possible to allow liturgies in Hagia Sophia, preserving its museum status.
Although Christians still perceive this cathedral captured together with Constantinople in 1453 as one of the most important shrines.
In case of refusal, the “Council ” intends to appeal to the ECHR.
However, the situation around Hagia Sophia is much more complicated; the observer of IA REGNUM Stanislav Stremidlovsky analyzes the recent events around the former main temple of Byzantium.
Erhan Elaldı – Anadolu Agency
The 564th anniversary of the conquest of Constantinople was celebrated by the Hagia Sophia as a museum.
What is the 565th anniversary?
The head of the “Council ”, American politician Chris Spirou, has already been declared a provocateur by the Turkish authorities.
Today, when Erdogan is increasingly moving away from “his overseas partners ” at least in terms of the desired image of the president, and the new owner of the White House pays much more attention to Middle Eastern Christians than Obama, the situation is clearly changing.
There are already hints that Hagia Sophia from the museum will become a mosque.
At the same time, Erdogan ’ s victory in the last referendum made the president a debtor of domestic Anatolia (at least she believes so), who gave him their votes.
The Anatolian Youth Association strongly opposes any manifestations of non-Muslim faith in Turkish society.
For three years now, they have been trying to make Hagia Sophia a mosque.
And although Erdogan is in no hurry to meet, the Association expects decisive measures from him.
Where the Turkish president is inclined and what Hagia Sophia, cathedral or mosque can become, read here: Internal Anatolia, who supported Erdogan, demands to make Hagia Sophia a mosque
Read other articles by Stanislav Stremidlovsky on the relationship of world religions.

What kind of domestic reaction did Erdogan's reconversion of Hagia Sophia receive?

The move was criticized by Western countries as a distraction from economic problems.

Title:

Content: Roundup of news from December 30, 2021
Erdogan the Conqueror
The Turkish president compared the transformation of Hagia Sophia into a mosque with the fall of Constantinople.
Turkish President Recep Tayyip Erdogan seeks to try on the kaftan of Sultan Mehmed II, whose troops captured Constantinople in 1453.
In this regard, he, summing up the year, compared the transformation of the Hagia Sophia into a mosque with the fall of Tsargrad, reports the UOJ with reference to the publication “Vima Ortodoksiya ”.
According to the head of Turkey, the transformation of Hagia Sophia into a mosque is “as important ” for the Turks as the fall of the capital of the Byzantine Empire.
However, at the same time, many pay attention to the fact that the Turkish lira in the outgoing year fell strongly against the dollar, and this seriously hit the Turkish economy.
Responding to the criticism, Erdogan said he would “lead his people to what they deserve ” and stressed that he would“ apply the laws of Islam. ”
Thus, the Turkish authorities seek to distract their citizens from economic problems by proclaiming the Islamization of Turkey to the detriment of its secular status.
The economy of Turkey is not in the best condition, but Erdogan was again able to win the Hagia Sophia.
This is what officials in Ankara are thinking.
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Converting Hagia Sophia into a mosque was seen as a tactic to gain nationalist support and promote Islamic resurgence in Turkey.

Title:

Content: Earthquakes and rampant inflation: Why did Erdogan win again?
Font Size:
Source: Hong Kong 01
Author: Liu Yanting
On May 28, Turkey held the second round of the presidential election.
Although Turkey's Supreme Electoral Council is not expected to announce the official results until June 1, according to preliminary election statistics, with 99.59% of the votes cast, the incumbent President Recep Tayyip Erdoğan has 51.91% of the votes, defeating his opponent Kemal Kılçdaroğlu with 48.09% of the votes. Determine the rate of re-election.
This election has caused global concern.
First, people are curious about whether there will be a regime change in Turkey, changing its fierce cross-border diplomatic style.
Looking back over the past two years, since the outbreak of the Russian-Ukrainian war in 2022, Turkey has repeatedly played a fierce swing beyond the size of medium-sized countries, including facilitating the Russian-Ukrainian foreign ministers' talks in March 2022, blocking Finland and Sweden's accession to NATO in May, and announcing the "green light" in June, leading Russia to sign the Black Sea Food Agreement in July, and negotiating energy cooperation with Russia at the CICA summit in October. For the first time since the start of the war, senior officials have talked about launching a new round of military action in Syria, implying that it may threaten Russia ’ s and Iran ’ s geopolitical interests.
In between, the outside world is surprised by Erdoğan ’ s active actions, and also uncertain about Turkey ’ s opportunistic diplomatic style.
Second, Erdogan suffered two major shocks before the election, causing the outside world to generally not optimistic about his re-election, one is in 2022 for months to break through 80% of the serious inflation, the second is the earthquake disaster.
Among them, Turkey ’ s high inflation is the sequela of the 2018 economic crisis. The deep reason is that Turkey ’ s long-term economic overheating and political interest rate cuts have caused a linked financial storm after the Federal Reserve raised interest rates in Turkey. He lost power in big cities such as Istanbul and Ankara.
And the earthquake will also affect voters' support for Erdogan.
On February 6, 2023, a 7.8-magnitude earthquake occurred in southeastern Turkey, killing nearly 50,000 people, and economic losses are even more incalculable.
After the disaster Erdoğan once faced criticism, public opinion criticized its failure to improve the phenomenon of uneven development and urban poverty, resulting in old buildings with low earthquake resistance being vulnerable to a strong earthquake, and fragile buildings are often difficult to get away from the collusion of officials and businessmen, cutting corners, the ruling Erdoğan and the positive development party are to blame.
However, from the results of this election, although the gap between the two people is less than 5%, but Krechidaloğlu is finally a step away from the door, showing that whether it is high inflation or an earthquake, can not prevent Erdogan from being re-elected.
In addition to the lack of integration of Turkish opposition forces, Erdogan ’ s success in mobilizing the new situation of “Turkey ’ s rise ” is also key.
The opposition is not well integrated.
First of all, although the polls of the Republican People's Party (CHP) party leader Krechidar Oulu once exceeded Erdoğan ’ s, making many foreign media boldly predict that Turkey will soon change, but focusing on the current state of Turkish politics, Erdoğan ’ s positive party is the strongest force, and the opposition ’ s long-term mountainous and independent government has not only offset the integration efforts to challenge Erdoğan, but also to some extent.
Looking at the interaction of Turkish opposition parties in recent years, there have been obvious signs of integration until the 2017 constitutional referendum.
At that time, Erdoğan greatly expanded the presidential power and removed the obstacles to re-election in the system, causing a collective panic among the opposition forces. The four major opposition parties, the Republican People's Party (İYü), the Good Party (İYü), the Happiness Party (SP) and the Democratic Party (DP), jointly formed the "State Union" (Millet İttifakı), advocating the restoration of the parliamentary system and abolition of the executive presidential system, hoping to curb the positive party and Erdoğan. Together with the Democratic and Progressive Party (DEVA), they formed the "Six Party Round Table" (Altılı Masa), which is seeking to jointly launch a presidential candidate representing the opposition forces and compete with Erdogan in 2023.
After all, Erdogan was the president at the time, with political resources such as the media and the judiciary, enough to crack down on various opposition forces, such as Ekrem İmamoğlu, the mayor of Istanbul from the Republican People ’ s Party, who was originally highly polled and regarded as a star of tomorrow enough to end Erdoğan ’ s 20 years in power, was sentenced to more than two years in prison in December 2022 for “suspected insult to the Supreme Electoral Council. ” He lost the right to run for president.
After Imam Oulu was forced out, the "six-party round table" did not immediately integrate new candidates, but entangled in ideological scuffles, political spoils distribution, until March 2023, it was determined to nominate CHP party leader Krechidar Oulu, but this nomination was initially not supported by the good party, the latter also threatened to withdraw from the "six-party round table".
After many days of consultations and political exchanges, Krechdarolu agreed to have Ankara Mayor Mansur Yavaş and Imam Oulu as vice presidents, and the good party agreed to stay at the "six-party round table" and support the nomination of Krechdarolu for election.
In fact, from the point of view of the composition of the structure, the only ideology that can unite the "six-party round table" is against Erdogan.
Because the Republican People's Party with the most seats is the centre-left pro-European secularism party, the Happiness Party is a Eurosceptic conservative party with Islamism, the Democratic Party is a centre-right nationalist party, the Democratic and Progressive Party is a centre-right pro-European party, the Future Party is a right-wing pro-European party, and the Good Party is a centre-right nationalist party.
In short, the parties have a combination of ideologies that straddle Islamism and secularism, and basically if Erdoğan and the AKP had not been in power for too long, the parties would have no incentive to integrate.
However, even if it is reluctantly integrated, the "six-party round table" is still divided, otherwise it will not be until two months before the election to determine the nomination of candidates; and after the confirmation of the presidential candidate, the "six-party round table" broke out in a new civil war on the list of parliamentary candidates, all parties want to strive for more security seats distribution, resulting in the continued difficulty of the list.
All these things are quite chilling in the eyes of Turkish voters: Erdoğan may have a monopoly on power and love the position of power, but the opposition forces are also only interested in the division of territory and political division of spoils, and have no intention of changing Turkey's development predicament.
Under the balance of the two, or some voters who are tired of Erdoğan, after going through a thousand turns of heart, they chose to continue to vote for the positive party and Erdoğan, instead of supporting the opposition forces whose governing ability is unknown and whose positions are mixed, resulting in the eventual defeat of Krechdar Olu by a small margin.
How Erdoğan mobilised the "rise of Turkey"
In addition to the weak integration of opposition forces and the failure to gather enough political energy, Erdoğan and the Positive Development Party are still able to gather support and call for votes under the impact of high inflation and earthquake disasters, which is also the key to the defeat of Krechdar Olu.
According to the results of the poll, voters in large cities whose wealth has been severely eroded by high inflation supported Krechdarolu in the election, including the top three cities of Istanbul, Ankara, Izmir and Adana, the fifth largest city; however, Bursa, the sixth largest city of Gaziantep, and the seventh largest city of Konya. (Konya) is still supporting Erdoğan, and Gaziantep is still the hardest hit area of the 2023 earthquake, but voters still vote for the current president who has been denounced by public opinion, and it is clear that Erdoğan still has a certain degree of political energy.
Looking at this source of energy, it is obvious that it is not all the economic achievements that have been downhill.
Looking back at Erdoğan ’ s path to power, he experienced high economic growth in Turkey during his term of office, which can escort him to power.
From 2008 to 2013, developed markets such as the United States, Europe and Japan adopted a number of rounds of quantitative easing policies, international "hot money" poured into emerging markets including Turkey, stimulating the latter's economic growth. Erdogan took advantage of the momentum to promote easy credit, ask the central bank to continue to cut interest rates, and promote large-scale infrastructure projects. On the altar alone, no one can resist.
However, after the US Federal Reserve released a possible interest rate hike in 2013, foreign investment was greatly withdrawn, and emerging market currencies, including the lira, began to depreciate, and Turkey ’ s economic growth continued to slow down. And...
In the process of coping with the crisis, Erdoğan obviously wants to sacrifice prices and preserve economic growth, so he used extreme economic means and insisted on cutting interest rates in the face of high inflation.
The result, while maintaining economic growth to a certain extent, has led to a sharp depreciation of the lira, soaring prices, a near collapse of the bond market, and widespread protests in major cities such as Istanbul.
But looking at Erdoğan ’ s political actions in the past 10 years, it can be seen that he has begun to actively mobilize public support in the military, historical traditions, and diplomatic fields of major powers to fill the “Turkish rise ” narrative under the slowdown in economic growth and make up for his political loss.
As far as the diplomatic tradition after the Cold War is concerned, Turkey is an intermediate power anchored in the Western world and, with its strategic position across Eurasia, moves among different groups of countries.
However, after the outbreak of the Arab Spring in 2010, the outside world saw a more "eastern" and "military power" Turkey: on the Egyptian issue, its support for the Muslim Brotherhood, its involvement in the local political situation; on the battlefield of Syria and Libya, it has successively sent troops to intervene in the civil war there since 2016, and successfully achieved certain results. In the Gulf field, Turkey and Iran have maintained close interaction with Qatar, to a certain extent, prompting the 2017 Qatar severance storm, but because Turkey and Iran insisted on not retreating, the final storm ended with Saudi concessions in 2021, and Turkey successfully maintained its political achievements in the Gulf.
Of course, Turkey's foreign military operations are not all fruitful results.
Taking the Syrian battlefield as an example, Turkey launched four military operations against Syria: the Euphrates Shield from 2016 to 2017, the Olive Branch in 2018, the Peace Spring in 2019 and the Spring Shield in 2020.
Since the "olive branch" operation, the Turkish army has not only attacked the Kurdish forces, but also exchanged fire with the Syrian government forces supported by the Russian side, causing strong dissatisfaction in Moscow.
After many unsuccessful coordination, the Russian army was brazenly engaged with Turkey in 2020, resulting in the scribbled end of the "spring shield", and Turkey can only be forced to obey the Russian-led order in northern Syria.
However, under the propaganda of the Erdogan government, Turkey is not clearly aware that Turkey lost to Russia, but to see the Turkish army fighting in northern Syria in order to fight terrorism, which is very encouraging for nationalists and patriotic people.
In addition, in the historical tradition, Erdogan ’ s most classic action is to announce in July 2020 the abolition of the 1934 cabinet decree, the end of the 86 years of Hagia Sophia ’ s museum years, and the restoration of its mosque status.
Although this has caused many Western countries to criticize, but Erdoğan is not without the basis of public opinion, because in the 2015 capture of Junstenburg memorial ceremony, many Turks have held morning prayers in the museum square, in 2018, the Turkish Islamic Association is publicly applied to hold worship in the museum, although it was finally rejected, but has attracted a lot of public support.
Therefore, Erdogan's decision to "liberate St. Sophia" is aimed at the Islamic resurgence in Turkey in recent years, hoping to draw the support of anti-Kemalist voters.
And in the great power diplomatic field, Turkey's action is not to be said, in addition to the neighboring Central Asia and the Middle East, the Russian-Ukrainian war under various violent swings across Eurasia, are Erdogan's excellent election materials.
Taking the March 2022 Russian-Ukrainian Foreign Minister ’ s talks in Turkey and the landing of the Black Sea Food Agreement in July as an example, Turkish state media vigorously promoted Erdogan ’ s “peacemaker ” role; as for blocking Finland and Sweden from joining NATO, Turkish state media used Erdogan ’ s“ defense of national interests ”, “no fear of offending the West ” and“ combating Kurdish terrorism ”.
Of course, under the burden of economic decline and governance for many years, the narrative situation of mobilizing military, historical traditions and great power diplomacy can play a role in Erdoğan ’ s election, which can only be determined by the election results.
Judging from the results of 51.91% to 48.09%, although the above actions did not create a brilliant victory, they were enough to defeat the opposition forces and guarantee Erdogan another five-year term, which obviously still has some effect.
However, Turkey ’ s high economic growth has ended, and how to buffer Turkey ’ s economic storm and find new solutions outside of “Erdoğan ’ s economics ” are difficult issues that cannot be solved in the short term.
After the election, Erdoğan ’ s challenge continued.
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What kind of domestic reaction did Erdogan's reconversion of Hagia Sophia receive?

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

The decision aimed to rally anti-Kemalist voters.

Erdogan's decision was influenced by Turkey's Islamic resurgence.

To address tourist inquiries, clear information about the site's history, significance, and status as a mosque is essential.

Title:

Content: Turkey’s iconic Hagia Sophia mosque to charge $28 entry fee for tourists

Published: Updated:
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Turkey’s Hagia Sophia mosque began charging tourists nearly $28 on Monday for entrance to the landmark site.

The UNESCO World Heritage site, renowned for its blue-tiled interior, will no longer allow free admission to foreigners, the Turkish tourism ministry announced.

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The former museum-turned mosque has a new entrance in front of the Topkapi Palace Museum open for tourists.

Tunnel entrance at Turkey's Hagia Sophia. (File photo)

The Hagia Sophia was a museum space from 1934 until 2020 when Turkey decided to change it to a mosque. Various historical reports say the mosque with byzantine architecture was an Orthodox cathedral decades ago.

“With the new application that will start on January 15 at the Hagia Sophia Mosque, tourists will be able to visit the mosque without disturbing the prayer environment,” the ministry said in a statement.

The entrance to the mosque will be “provided in a controlled manner through the tunnel and entrance ramp where visitors will be transported to the gallery floor and exited via the ramp in the northeast direction,” the statement said.

“Tourists who come to the gallery section will be able to see the sanctuary floor of the mosque and the Ottoman Period annexes, pass through the heaven-hell gate, and examine the Byzantine Period mosaics in this section,” it added.

Security cameras, fire detection and emergency announcement systems were reportedly installed in the mosque along the tour route. Cleaning and conservation work on the marble coverings and wooden railings on the gallery floor of the mosque was also carried out by restorers and conservators.

Visitors will also have access to a headset guide with QR codes where information on the sight is available in 23 languages.

People visit the Hagia Sophia, a UNESCO World Heritage Site, in Istanbul, Turkey, July 10, 2020. (Reuters)

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Diplomatic ways to address tourist concerns include providing multilingual information, regulating access, and promoting respectful behavior.

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Content: Events
Entrance to Hagia Sophia will again be paid, but not for everyone
Minister of Culture and Tourism of Turkey Mehmet Nuri Ersoy said that visiting the Ayia Sophia mosque for foreign citizens from January 15 will be paid.
Ersoy, who held a press conference at the Ataturk Cultural Center (AKM), said that according to the first 9 months of tourism, the total number of visitors, which last year amounted to 40.2 million people, increased to 45.2 million at the end of September.
Noting that Ayia Sophia and Sultanahmet Square are included in the UNESCO permanent heritage list, Ersoy said that they listened to the advice and opinions of UNESCO and implemented the decisions on the restoration of the Ayia Sophia Mosque.
Minister Ersoy stressed that from January 15, 2024, they will move to the management plan of the visitors of Agia Sofya on the recommendation of UNESCO, and said:
“In this management plan, the quality of visits and safety will be improved.
Density will be regulated by distributing it along different routes.
Again, our precious mosque will be incorporated into a very ideal ecosystem focused on protecting and promoting the "Common Heritage of Humanity".
According to Ersoy, the entrance for worshippers will remain the same, but the tourist entrance will change, so that these two streams will not change. that information about Hagia Sophia will be provided in 16 languages through an application with a QR code and headphones.
Ersoy added: “From now on, visitors will be able to complete the process by receiving detailed information about the entire history and iconography of Hagia Sophia in a quiet environment without disturbing the faithful. ”
Noting that from January 15, 2024, foreign tourists visiting the mosque will be charged a ticket fee, Ersoy said: “Visits by our Turkish citizens for the purpose of worship will be free as before.
This practice also exists in many countries. "
In general, judging by the words of Ersoy, the Hagia Sophia mosque will partially return to the function of a museum.
The most important question that may concern us now is whether the mosque will become accessible to believers from other countries?
Ersoy said that free entrance will remain only for Turkish citizens, but perhaps here he was simply referring to those who come to the mosque for the purpose of prayer, since it is obvious that the absolute majority of those praying are Turks.
In any case, we hope for this, because if passports are checked at the entrance to the mosque, and the descendants of Bosniaks or Albanians are asked to pay money so that they can pray in the mosque that their ancestors conquered in the army of Sultan Fatih Mehmed, any neo-Ottomanism can be put a bold end to.
Author: Jakub Hadžić
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The Turkish government has introduced measures to regulate tourist access, including separate entrances and headphones to avoid disturbing worshippers.

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Content: New rules come into force for the visit of Hagia Sophia Mosque in Turkey - Sunrise Gate
Tuesday 16 January 2024 2: 04 PM Cairo Cairo 24 °
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New rules come into effect for visiting Hagia Sophia mosque in Turkey
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Published on: Tuesday 16 January 2024 - 1: 54 PM | Last updated on Tuesday 16 January 2024 - 1: 54 PM
The project for the Hagia Sophia mosque was closest to the heart of Turkish President Recep Tayyip Erdogan – but it was also the project that drew international criticism.
In the summer of 2020, Erdogan restored Hagia Sophia to be a mosque after it was originally a church, converted into an Ottoman mosque, converted into a museum.
At the time, Erdogan assured citizens that entry fees would be abolished, adding that the cultural edifice would remain open to everyone – Muslims or non-Muslims alike.
There will be another major change from January 15, with access to the Hagia Sophia restricted and visitors will have to pay fees again.
Turkish Tourism Minister Mehmet Nuri Arsoy hopes this will improve coexistence between religious and tourist visitors.
Arsoy said recently that tourist visitors are making noise and disrupting calm and prayer.
Until recently, visitors and worshippers were allowed to enter the interior of Hagia Sophia together, with barriers and signs keeping a certain distance between them.
However, from now on, worshippers and tourists will be introduced through different entrances.
Although worshippers can use the same entrances as before, tourists will be guided through an upstairs hallway.
According to Arsoy, tour guides will not be allowed to accompany visitors through the corridors, and earphones will be used instead.
“Our priority there is prayer, ” Arsoy said, noting that the building is a world cultural heritage site and should therefore remain open to all visitors around the world.
Zuleiha Duman, 29, who returned to Istanbul from Germany to see Hagia Sophia after it was converted into a mosque, said she found it taking away.
Welcoming the new rules, she said: “As long as the entrance fee isn ’ t too high, I think it ’ s acceptable. ”
“Why shouldn ’ t Turkey and the government take advantage of this place?
These funds can be channeled to preserve more religious places. ”
Hagia Sophia has been on the UNESCO World Heritage List as part of Istanbul ’ s history since 1985.
Built by Emperor Justinian, Hagia Sophia was the largest place of worship in Christianity for nearly a thousand years, it was the main church during the Byzantine Empire, and from the seventh century, the emperor was crowned inside.
After the Ottomans entered Constantinople (now Istanbul) in 1453, the Hagia Sophia was converted into a mosque.
On the orders of the founder of the Turkish Republic Mustafa Kemal Ataturk, the building was converted into a museum in 1934 until the summer of 2020.
Hagia Sophia is as symbolically important to Orthodox Christians around the world as St. Peter ’ s Basilica is to Catholics.
After the building was converted into a mosque, criticism poured in from the Greek Orthodox Church.
The UNESCO Foundation also criticized the decision without consultation.
For Erdogan, turning the place into a mosque was his “childhood dream, ” as he himself said, and pleasing to religious voters.
A few external changes were made at the time, for example, a green carpet was placed above the marble floor.
It seems clear that all these things did not detract from the popularity of this teacher.
According to official statistics, some 13.6 million people visited the Hagia Sophia landmark in 2022, not all of them from Europe.
The number of visitors from Indonesia in particular has risen, Hagia Sophia Imam Binyamin Topoglu told Turkey ’ s Anadolu news agency in 2023.
The amount of the fees has not yet been determined.
Tourism Minister Ersoy says the proceeds will be spent on cultural assets, for excavation or preservation of monuments such as the Hagia Sophia.
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Providing accurate information and promoting tolerance can address tourist concerns and create a positive experience for all Hagia Sophia visitors.

Tour guides should create a narrative that respects and includes all cultures, promoting cross-cultural understanding.

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Content: Thursday 26 January 2023 Abu Dhabi United Arab Emirates
Prayer times
News Highlights
Today 's Issue
Today 's Issue
A culture
Cultural tourism.
A mirror of civilizational dialogue
Cultural tourism.
A mirror of civilizational dialogue
January 26, 2023 00: 58
Nouf Al Mousa
Reading the concept of cultural tourism raised many fundamental questions about the extent to which people are aware of their personal experiences with the history of various places and civilizations, and how public knowledge spaces, with their museum dimensions, the spontaneity of their popular markets, the extension of their landscape environment, the depth of their literature, music, folkloric songs, and the rhythms of their people ’ s side talks, while wearing their national dress, and the architecture of their old houses. Cultural tourism, in its original essence, is a mirror of the local community in which the world reflects the opportunities to recognize the other, discover difference and diversity, and accept it as richness and aesthetic pluralism, what can be achieved by human beings in different countries of the world. Through it, it builds the possibility of understanding the common, at the level of emotional and sensory creativity, and turning it into a language capable of communication, awareness and development.
No one can visit a new place on the planet without being guided by the keys to its doors and secrets, not only through the artifacts discovered, but in a continuous chain of interaction of each country with its cultural experience throughout history, with all its births and artefacts, up to its current challenges and opportunities, most notably the data of cultural tourism in the age of digital technology.
In the journey of « Cultural Union », to learn about the experience of cultural tourism in the UAE, it was necessary to think about the different paths and support to build an integrated knowledge system, based on optimal human values, which formed a major part of the national strategy of the United Arab Emirates, most notably enhancing the value of multiple society, scientific work to document the material and oral heritage in official forums and organizations, Sustainable infrastructure in its growth, with the continuous expansion of cities, where it is linked by a network of cultural and recreational destinations with its heritage and contemporary dimensions at the level of the country, all pillars that support the tourist presence, and stimulate the development of a clear cultural tourism path, preparing the local community of Emiratis and residents, for community participation in supporting the cultural tourism movement.
Hence the qualitative questions of specialists and field experience on the components of cultural tourism logistics, the impact of the establishment of artistic centers and destinations in Dubai as a model, and how rural communities, being a direct extension of the impact of the natural environment, whether in mountainous, marine, agricultural or desert areas, affect the development of cultural tourism, as a community practice, and have a direct contribution to the GDP of the UAE.
Interactive environments
On thinking about the tourist ’ s path and experience in cultural environments, Nasser Juma bin Sulaiman, a specialist in the management of heritage sites, said that building integrated logistical mechanisms to support cultural tourism projects requires the collective efforts of teams from various local government institutions: “We are talking about roads and streets leading to the cultural destination, as well as car parks, public transport, and guest reception councils. Gradually, you first understand the heritage site, study its historical impact on the region, and look at the opportunities and challenges, especially since we are in the midst of an accelerating world of changes, so the heritage site may seem to many as fixed, but in the cultural experience it is considered variable, that is, at the level of the tourist awareness of the place, everyone sees it differently according to the time of visit. Cultural spaces are interactive living environments, able to communicate with the momentary awareness of the tourist. ”
Dubai has witnessed a remarkable development in the development of cultural sites, such as Al Fahidi Historical Neighborhood, Al Shindagha Neighborhood, Museum of the Future, Dubai Opera and other cultural and entertainment destinations.
Nasser Juma bin Sulaiman shows that the tour guide today is the main interface of the narrations of the place and its historical stories, and the bet is on the creative ability of the guide to weave the relationship between the tourist and the place, and promote the concept of cultural experience, not only to give and correct information, but to provide a real sense of these places.
Nasser Jomaa continued: « Attention to strategic partnership with tourism companies, and the training and rehabilitation of tour guides, is the point of the transition that can be achieved in the culture of tourism or culture tourism, both reflect ways of thinking of the contents of awareness of the importance of the human experience in local tourism, you are once you tell the story of the place, and draw hundreds of lives in the imagination of the tourist, you are certainly working to revive ».
Art Tourism
As for the visual artist Khalil Abdul Wahid, the possibility of distinguishing between the concept of “cultural tourism ” and“ art tourism ”, so to speak, explaining that he tends more to consider the arts as a specialized track in the cultural tourism system as a whole, because the arts in the UAE have two main dimensions.
Khalil lists several examples, including Art Dubai, which includes the commercial part, through the acquisition of works of art, and the knowledge part associated with workshops, seminars and artistic discussions, while at the Sharjah Biennial, the focus is clearly on the cognitive dimension and social and cultural awareness through the arts, so that the domestic visitor and the tourist coming to the UAE have different options according to his interests.
Khalil explains that the arts are by nature able to enhance the status of cultural tourism, as they create an interactive situation with places, and indirectly market the cultural dimensions of the city, providing an example of the Guggenheim Museum of Contemporary Art Bilbao, in Spain.
Youth Creations
One of the qualitative experiences regarding cultural tourism in natural rural areas is the “Hatta Cultural Nights ” event, which included cultural, heritage, musical and theatrical events in the Hatta area, which raises questions about the specificity of the natural environment and its impact on the experience of tourists in the UAE. She explained that the event has already turned into a platform to discover the cultural interests of the people of the region, including the remarkable demand for theatrical performances, where the audience asked for the possibility of holding them again in future occasions, which provides them with an important indication of the presence of the cultural act in the Hatta community.
She added that Hatta Cultural Nights contributed to the provision of youth creativity through the participation of volunteers, who expressed their potential and desire to be part of any event that serves their region, thus making cultural tourism an active contributor to the knowledge development of the people of the region in how to manage cultural projects and their mechanism of work.
“Hatta Cultural Nights ” included educational workshops in various cultural, heritage and entertainment disciplines, making the event a space to discover talented people, develop their skills and transfer them to an advanced level, which suggests the role played by cultural tourism in supporting creativity in the artistic, performance, literary and social sectors in local communities.
And how the tourism development plans of the region will establish a sustainable cultural infrastructure, through which the Hatta area will move to be a cultural destination for cultural meetings and activities of the most important community initiatives and events in the creative and cultural sectors.
What we need during this phase is to make the best use of the picturesque nature of the region, and to embed its presence in the cultural experience of those who come to it. What distinguishes Hatta is mainly the mountain overlap with the homes of citizens close to each other, which suggests social intimacy, capable of being a quality experience for the region ’ s explorers coming from different countries of the world.
All rights reserved to Al Ittihad Newspaper 2023 ©

What did the CALHSC president urge regarding decisions on Hagia Sophia?

Consider both Muslim and Christian voices

Guides must be aware of the historical and cultural context at sites like Hagia Sophia.

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Content: Opinions
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An opinion.
« Tourism Guidance » The modern and historical image of the country
Some of those who practice the profession of "tourist guidance" without academic and professional qualification at the hands of specialists are unaware of the danger of their work outside the legal framework, which set standards and requirements for the practitioners of this profession because of its very important responsibility throughout the modern and ancient history of the country.
The ministries and tourism authorities in different countries of the world are aware of the importance of this profession and are well aware of the message of its practitioners, and always seek to take into account this task of development and keep abreast of the changes that occur from time to time.
Previously, the driver of a taxi or bus and even his companions to serve passengers in general and tourists in particular practiced the profession of « tourist guidance » and their information passed down generation after generation or acquired from the profession is transmitted directly to tourists without any filtering or scrutiny, and find in the midst of information and figures or events that may not mean this country but the history of other countries. A lot, despite being published in the media.
To reduce all these things and more, the ministries and tourism bodies have taken some strict conditions for anyone wishing to practice this profession, and to pass several oral and written exams for the old generation, and a university qualification and preferably a specialization in tourism for the new generation so that the monitoring of this profession is done according to the unified international conditions, even if it differs in small parts between countries.
« Tourism Guidance » is the profession of the modern era in tourism recovery and this profession was not limited to the category of men without women, which began to race to reserve its prominent position in all merit, and the competition between the sexes became clear in development through mastery of a number of languages and keenness to enter training courses in order to develop skills in this field.
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Respecting local traditions is key to smoother and more enriching journeys.

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Content: New Zimbabwe.com

Beyond Borders: Your Ultimate Destination Guide to Global Adventures

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