The controversy surrounding Turkish President Erdogan's reconversion of the Hagia Sophia into a mosque in 2020 is a complex issue that has sparked intense debate and criticism from various quarters.

The Hagia Sophia, a UNESCO World Heritage Site, has a rich history as both a Byzantine cathedral and an Ottoman mosque, and its reconversion has been seen as a highly politicized move by Erdogan.

The Turkish government's decision to change the status of the Hagia Sophia from a museum to a mosque has been criticized by many, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

The conversion of the Hagia Sophia into a mosque has also been seen as a move by Erdogan to appeal to his Islamist base and to distract from the country's economic woes.

In addition to the criticism from the Greek Orthodox Church, the decision has also been condemned by the US State Department, which has encouraged the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories.

The UNESCO has also expressed its concern over the conversion, stating that it could potentially damage the cultural and historical significance of the site.

The Turkish government has defended its decision, stating that the Hagia Sophia is a symbol of Turkish history and culture, and that its conversion into a mosque is a matter of national pride.

However, critics argue that the conversion is a clear example of Erdogan's attempt to erase the country's multicultural heritage and to promote a more Islamist agenda.

The controversy surrounding the Hagia Sophia is not an isolated incident, as Erdogan has also been criticized for his handling of other historical sites, including the Chora Church, which was also converted into a mosque in 2020.

The Chora Church, like the Hagia Sophia, is a UNESCO World Heritage Site and has a rich history as a Byzantine cathedral and an Ottoman mosque.

The conversion of these sites has been seen as a clear example of Erdogan's attempt to promote a more Islamist agenda and to erase the country's multicultural heritage.

In recent years, Erdogan has faced criticism for his handling of religious minorities in Turkey, including the expulsion of Protestant Christians and the seizure of properties belonging to non-Muslim communities.

The Turkish government has also been criticized for its treatment of the country's Christian population, including the Greek Orthodox community, which has seen its numbers dwindling in recent years.

Despite the criticism, Erdogan has remained defiant, stating that the conversion of the Hagia Sophia and other historical sites is a matter of national pride and a symbol of Turkish history and culture.

The controversy surrounding the Hagia Sophia has also had economic implications, as the site has been a major tourist destination and a significant source of revenue for the Turkish economy.

In 2020, the Turkish government announced that it would begin charging tourists an entrance fee to visit the Hagia Sophia, which has been seen as a move to generate revenue and to promote the site as a tourist destination.

The entrance fee, which is set at $28, has been criticized by many, who argue that it is too high and will deter tourists from visiting the site.

Despite the criticism, the Turkish government has defended its decision, stating that the entrance fee is necessary to maintain the site and to promote its cultural and historical significance.

In conclusion, the controversy surrounding the Hagia Sophia is a complex issue that has sparked intense debate and criticism from various quarters.

The conversion of the site into a mosque has been seen as a highly politicized move by Erdogan, who has been criticized for his handling of religious minorities and his attempt to erase the country's multicultural heritage.

The issue has also had economic implications, as the site has been a major tourist destination and a significant source of revenue for the Turkish economy.

As the controversy continues to unfold, it remains to be seen how the Turkish government will respond to the criticism and how the site will be managed in the future.

The controversy surrounding Turkish President Erdogan's reconversion of the Hagia Sophia into a mosque in 2020 is a complex issue that has sparked intense debate and criticism from various quarters.

The Hagia Sophia, a UNESCO World Heritage Site, has a rich history as both a Byzantine cathedral and an Ottoman mosque, and its reconversion has been seen as a highly politicized move by Erdogan.

Title:

Content: Turkey’s iconic Hagia Sophia mosque to charge $28 entry fee for tourists

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Turkey’s Hagia Sophia mosque began charging tourists nearly $28 on Monday for entrance to the landmark site.

The UNESCO World Heritage site, renowned for its blue-tiled interior, will no longer allow free admission to foreigners, the Turkish tourism ministry announced.

For the latest headlines, follow our Google News channel online or via the app.

The former museum-turned mosque has a new entrance in front of the Topkapi Palace Museum open for tourists.

Tunnel entrance at Turkey's Hagia Sophia. (File photo)

The Hagia Sophia was a museum space from 1934 until 2020 when Turkey decided to change it to a mosque. Various historical reports say the mosque with byzantine architecture was an Orthodox cathedral decades ago.

“With the new application that will start on January 15 at the Hagia Sophia Mosque, tourists will be able to visit the mosque without disturbing the prayer environment,” the ministry said in a statement.

The entrance to the mosque will be “provided in a controlled manner through the tunnel and entrance ramp where visitors will be transported to the gallery floor and exited via the ramp in the northeast direction,” the statement said.

“Tourists who come to the gallery section will be able to see the sanctuary floor of the mosque and the Ottoman Period annexes, pass through the heaven-hell gate, and examine the Byzantine Period mosaics in this section,” it added.

Security cameras, fire detection and emergency announcement systems were reportedly installed in the mosque along the tour route. Cleaning and conservation work on the marble coverings and wooden railings on the gallery floor of the mosque was also carried out by restorers and conservators.

Visitors will also have access to a headset guide with QR codes where information on the sight is available in 23 languages.

People visit the Hagia Sophia, a UNESCO World Heritage Site, in Istanbul, Turkey, July 10, 2020. (Reuters)

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How did the role of Hagia Sophia change following the Ottoman conquest?

Hagia Sophia became a central Islamic religious site for centuries

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

What was the original historical and cultural significance of Hagia Sophia in the Byzantine Empire?

Served as the central church of Byzantine Christianity,

The Turkish government's decision to change the status of the Hagia Sophia from a museum to a mosque has been criticized by many, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

Title:

Content: After Hagia Sophia, Turkey converts a second ancient Byzantine church into a mosque

Hundreds of worshippers filled the narrow streets of Istanbul's Fatih district on Friday to hear the sounds of Friday prayers ringing out from the newly inaugurated Kariye Mosque.

Once known as the Chora Church, the site spent the last 79 years as a museum. But it is now the latest structure to be converted back into a mosque by the government of Recep Tayyip Erdoğan, following the conversion of Hagia Sophia in 2020. While viewed as a triumph by many Turkish Muslims, the Greek Orthodox Church has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom."

Chora's conversion was announced shortly after Hagia Sophia's, but its opening for prayer was delayed by years of restoration work.

The showing for the first Friday prayers at Kariye was relatively quiet compared to Hagia Sophia, which drew hundreds of thousands who filled the streets with prayer rugs for blocks and blocks away from the building. By contrast, the crowd on Friday was relatively average for a mosque in one of Istanbul's more religiously conservative neighborhoods, where Friday worshippers frequently spill out onto the streets.

Both the Chora Church and Hagia Sophia are 4th-century Byzantine constructions. They spent nearly a millennium as Christian holy sites before being converted to mosques by the Ottomans after their conquest of Constantinople in the 15th century. Despite their conversions, they remained revered by Orthodox Christians. After the founding of a secular Turkish Republic in the early 20th century, the decision was made for both to be neither mosque nor church but simply museums.

"Both Hagia Sophia and Chora embodied Byzantine and Ottoman pasts, and they became symbols of co-existence and multi-faith living practices. Their conversion fundamentally implies a hierarchy, prioritizing the Islamic past over all other layers, Greek Orthodox, Armenian, Jewish, Syriac, et al," Dr. Özgür Kaymak, a lecturer and researcher on minority rights at Istanbul's MEF University, told Religion News Service in an email.

Rededicating the sites as mosques is more than just a status change. According to Islamic tradition, artwork of human figures are forbidden in places of prayer, while in Orthodox Churches, icons of Christ, saints and other biblical figures are a defining feature.

In Hagia Sophia, the mosaics of Jesus and Mary have been covered with curtains since the conversion. While Erdoğan promised Hagia Sophia would remain fully accessible and free to all visitors, Turkey reneged on that earlier this year, reimposing an entrance fee on tourists and relegating them to the upper level, while the main floor is exclusive to Muslim worshippers.

Observers have also criticized the Turkish Directorate of Religion's caretaking of the site, noting damage that did not exist when it was under the purview of the Ministry of Culture and Tourism.

Though Chora is significantly smaller than Hagia Sophia, it is home to some of the best-preserved examples of late-Byzantine art, including mosaics, icons and frescoes, and is considered a UNESCO World Heritage site.

"For us it's a very important place because it remembers our culture and our traditions here," Father Evangelos Markantonis, an Orthodox priest who was leading a group of theology students to Chora on Friday, told Religion News Service.

"Though we cannot venerate as Orthodox Christians, we have to try to find things we can be united on. Only with dialogue and good deeds can we continue our lives," Markantonis, who is also a professor at the University of Athens, said when asked about the controversy.

Erdoğan had long refused calls from his right to convert churches like Hagia Sophia and Chora, telling supporters in 2018 to fill the nearby Sultan Ahmet Mosque (also known in English as the Blue Mosque) before they talked about needing to pray in Hagia Sophia.

Nonetheless, he made an about-turn in 2020.

"My dear nation, the conquest of Istanbul and the conversion of the Hagia Sophia into a Mosque are among the most glorious chapters in Turkish history," Erdoğan said at the time in a speech inaugurating the Hagia Sophia as a mosque.

"This is the most honorable day that Islam has been looking forward to, Greek Constantinople has become Turkish Istanbul," he added, quoting the Turkish poet Nazim Hikmet.

"The resurrection of Hagia Sophia heralds the liberation of the al-Aqsa Mosque. The resurrection of Hagia Sophia is the footsteps of the will of Muslims across the world to come out of the interregnum," Erdoğan said in his concluding remarks.

Chora's opening as the Kariye Mosque comes just weeks after Erdoğan's Justice and Development Party (AKP) suffered its largest electoral defeat in two decades during Turkey's nationwide municipal elections.

"The recent conversion of Chora into a mosque may be due to Erdoğan's many problems, including his geopolitical power politics, his appeal to religio-nationalism to revive his electoral popularity after the March elections or his tactic to divert attention from Turkey's economic downturn," Kaymak said.

Many analysts have attributed the loss to AKP bleeding votes to the more Islamist-leaning New Welfare Party, which has pressured Erdogan over his response to the Israel-Hamas war and humanitarian situation in the Gaza Strip.

Muslim worshippers at the mosque on Friday said they viewed its rededication as an Islamic site to be a national win for Turkey.

"This mosque is one of the symbols of the Conquest. We are proud and happy. There are very beautiful frescoes inside. They were also nicely renovated before they were closed. May it be good for our country and our nation," a bystander, Ahmet Öteyüzoğlu, told Turkish media.

"Thank God for these days. Not everyone has the opportunity in their lifetime," another bystander named Mehmet Çelik told the Turkish news service Anadolu Agency, in reference to having been able to pray at both the rededicated Hagia Sophia and Kariye Mosques.

However, Greece, the U.S. State Department and Orthodox Christian institutions worldwide have all criticized the decision to revert the structure into a mosque.

"I want to publicly express my intense dissatisfaction, interpreting the feelings of all Greek women and men, for the completely unnecessary conversion of a historic Byzantine temple, the Monastery of Chora, into a mosque. It is, I believe, an action that offends the rich history of Istanbul itself as a crossroads of cultures," Greek Prime Minister Kyriakos Mitsotakis said shortly before leaving for Turkey for a planned meeting with Erdogan.

"We encourage the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories," a State Department spokesperson said in response to questions from Greek media.

"The Turkish government's appropriation of both as the property of one faith group not only constitutes yet another sign of that government's contempt for Turkey's rich Orthodox Christian heritage but further imperils the religious freedom of the Ecumenical Patriarchate and the remaining Christians of that land," the Archons of the Ecumenical Patriarchate said in a statement.

© Religion News Service

How did Muslims and Orthodox Christians react to the reconversion?

Who was angered by the reconversion of Hagia Sophia in July 2020?

The conversion of the Hagia Sophia into a mosque has also been seen as a move by Erdogan to appeal to his Islamist base and to distract from the country's economic woes.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

In addition to the criticism from the Greek Orthodox Church, the decision has also been condemned by the US State Department, which has encouraged the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories.

Who was angered by the reconversion of Hagia Sophia in July 2020?

The UNESCO has also expressed its concern over the conversion, stating that it could potentially damage the cultural and historical significance of the site.

Title:

Content: [ditty_news_ticker id="27897"] Video Shows Fragments Falling from the Dome of Hagia Sophia - Orthodox Christian Laity

Video Shows Fragments Falling from the Dome of Hagia Sophia

0

Source: Greek Reporter

A still from a recently released video shows visitors rushing to take cover as fragments fall from the dome of Hagia Sophia. Credit: Daily Motion/BirGün

A video from 2022 that came to light recently shows fragments falling on visitors from the dome of Hagia Sophia, the former epicenter of Christian worship at Constantinople, today’s Istanbul.

The footage released by the Turkish newspaper, BirGün, raises serious questions over the safety of the former Orthodox Christian cathedral, now a mosque.

BirGün notably quoted officials as saying that “pieces are falling from the roof, due to the humidity created by the crowd, but no precautions are being taken”.

The president of the Turkish Art History Association, Serif Yasar, argued for restoration of the monument as soon as possible, suggesting that “If Hagia Sophia is not restored, it will collapse with the first earthquake.”

The monument was restored as a mosque three years ago after serving as a museum from 1935-2020 and has since received 21 million visitors, according to Turkey’s tourism and culture minister.

Yasar added that when the church was a museum, the scientific council overseeing it urged that groups of no more than 25 people should be allowed to enter the building at any one time.

This enormous lift in visitation has likely brought to the forefront the need for repairs and it was indeed reported in September that the Turkish government had decided to start long-term maintenance of Hagia Sophia.

Turkey to implement visitor management policy at Hagia Sophia

In early October Turkish historian Ilber Ortayli expressed fears that the large number of visitors to Hagia Sophia could lead to a catastrophic structural failure if not addressed immediately.

Writing in the Hürriyet daily, Ortayli said that the monument, which attracts three million pilgrims annually apart from tourists, has undergone significant damage since its conversion into a mosque.

He asserted that even a modest number of 20-30 thousand people annually, including scientists, historians, archaeologists, representatives of the Muslim religion, politicians, and public officials, could be considered excessive for the endurance of the monument.

In June 2022 a number of tiles of the ancient marble floors in Hagia Sophia were damaged by heavy machines used to clean the site.

In April 2022, The Turkish Association of Art Historians stated that the historic Imperial Gate in Hagia Sophia had been badly damaged.

The group posted a picture clearly depicting the damage to the oak wood of the 15-century-old gate.

Turkey unveiled plans in late October for a visitor management policy at Hagia Sophia, including charging foreign tourists with an entrance fee to be implemented starting Jan. 15.

Minister of Culture and Tourism Mehmet Nuri Ersoy said that extensive restoration work is underway in various sections of Hagia Sophia, now a mosque, with plans to progress to other parts upon their completion.

He emphasized that, based on UNESCO’s recommendations, a visitor management plan would be enforced to enhance the quality and safety of visits while preserving the historical significance of the site.

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Officials argue for repairs to Hagia Sophia after footage shows fragments falling from the dome – Neos Kosmos

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The Turkish government has defended its decision, stating that the Hagia Sophia is a symbol of Turkish history and culture, and that its conversion into a mosque is a matter of national pride.

Title:

Content: Erdogan invited the leaders of Muslim states to the first prayer in Hagia Sophia
13: 26 22 July Kiev, Ukraine
According to the plan, on July 24, the first prayer will be held in Hagia Sophia in Turkey, after it was decided to convert the building of the Orthodox church into a mosque.
The leaders of many Muslim countries are invited to take part in it.
Erdogan ’ s invitation came from Qatar and Azerbaijan.
The remaining heads of state have not yet responded to the Turkish president.
Remind me!
The Turkish government decided to change the status of the architectural monument and the Orthodox Church of St. Sophia and convert the room into a mosque.
The Pope said that this situation causes him grief.
The Patriarch of Ecumenical and Constantinople, who recently received a great number of churches on the territory of Ukraine, and did not demand the transfer of the museum to the Diocese of Constantinople in a timely manner, said that the creation of a mosque in the museum building can be negatively met in the Orthodox world.
It is expected that the first prayer in the new mosque will be attended by about 1000-1500 people.
All quarantine conditions will be met, participants in prayer will be given masks, and disinfectants will be placed everywhere in the cathedral so that people can treat their hands and their prayer mats.
During the prayer, Turkish President Recep Tayyip Erdogan will also be present in the cathedral, along with Turkish ministers, leaders of the ruling Justice and Development Party.
As previously reported, all the frescoes and mosaics at the time of prayer will be covered with curtains.
On July 10, a Turkish court ruled that the decision to convert the mosque into a museum in 1934 was illegal.
Erdogan immediately signed a decree on assigning Hagia Sophia the status of a mosque.
The move has sparked international criticism and concern, including from Greece, the United States and Russia, as well as UNESCO and Pope Francis.
Turkey insists that the status of the architectural monument is its internal affair.

What kind of domestic reaction did Erdogan's reconversion of Hagia Sophia receive?

However, critics argue that the conversion is a clear example of Erdogan's attempt to erase the country's multicultural heritage and to promote a more Islamist agenda.

Title:

Content: >
December 9, 2021

Christian leaders look forward to Turkey's new law on religious foundations

This is an issue of vital importance for local Christian communities whose places of worship are entrusted to and managed by their governing bodies

Religious minorities in Turkey are looking forward to the increasingly Islamo-nationalist government making good its promise of outreach to non-Muslims by giving them freedom to establish and run their religious and social institutions.

The Turkish government is preparing to issue a new regulation on the administrative management of foundations linked to non-Muslim faith communities, which have been paralyzed for years by a legislative impasse that blocks the renewal of their governing bodies.

This is an issue of vital importance for local Christian communities such as Armenians and Assyrians, whose places of worship – many of them historic --, other real estate and public institutions are entrusted to and managed by foundations.

Burhan Ersoy, head of the state-run Directorate of the Foundations, has confirmed that the plan for the drafting of a new regulation concerning the elections for the assignment of offices within the foundations has come into being, Fides reported.

The draft of the text has been drawn up, taking into account requests and proposals from the various minority communities, and it is expected that the new rules, after obtaining government approval, would be implemented by April 2022.

The previous electoral regulation for the top management of foundations had been suspended in 2013, after the government chose to establish new procedures to make the management of real estate more functional and transparent.

This led to some confusion with representatives of the various minority communities unable to come to a consensus to either accept or reject the new electoral rules, Ersoy said.

The Syrian Orthodox Christian Süleyman Can Ustabaşı, current representative of the non-Muslim Foundations within the Assembly of Foundations, has said that the structure of foundations and their membership profiles had changed over time.

The Turkish government already had consultations with the representatives of religious minorities to resolve the dispute over board elections for their foundations.

But Ustabaşı now urges Turkish authorities to carry out another consultation with representatives of minority communities before the new text is to be implemented in 2022.

The legal status of the Foundations is still based on the Peace Treaty of Lausanne, signed in 1923 by Turkey and the Entente powers (British Empire, France and Russian Empire) victorious from the First World War.

The treaty guaranteed equality before the laws and the freedom to promote and manage "religious and social institutions" for non-Muslim communities in Turkey.

However, the state had seized properties run by these foundations and had to contend with litigation as these foundations claimed the rights guaranteed by the Treaty of Lausanne.

Also, starting from 1936, legislative provisions had allowed foundations of non-Muslim communities to acquire new properties. But in 1974, this guarantee was canceled and the state begun seizing assets acquired by these foundations.

Between 2013 and 2018 about 1,084 properties were returned to the foundations linked to non-Muslim communities, and 20 places of worship restored and given back to the foundations, according to official data.

Greek Orthodox Laki Vingas, in a speech published by the Armenian-Turkish newspaper Agos, said that the legislative deadlock on the question of the regulation of the foundations has had a negative effect on the life of the different ecclesial communities.

The block in the processes of renewal of the governing bodies of foundations had led to the expulsion of young people from the institutions linked to their communities, and also that many voluntary activities were "unfortunately interrupted".

Non-Muslim places of worship

Within the general Assembly of the Turkish Foundations are some 167 minority foundations. The Turkish Greek community has 77, the highest number of foundations. The Armenian community has 54 and the Jewish community has 19 foundations.

Turkish President Recep Tayyip Erdogan after a cabinet meeting held on October 25 announced that authorities had put on the agenda the question of the elections of the directorates of the foundations linked to religious minorities.

He also spoke of fundamental tools for the management of assets and resources destined for non-Muslim places of worship.

The issue of the foundations come at a time when Turkish authorities have expelled more and more Protestant Christians -- foreigners and Turkish converts-- on grounds they constitute a "threat to national security".

Turkey had also recently transformed museums into mosques, such as the Hagia Sophia and the Church of the Holy Saviour in Chora.

Both churches had been turned into museums after the end of the Ottoman Empire and the establishment of modern Turkey.

The Church of the Holy Saviour in Chora was built by the Byzantines in the 5th century. The Ottomans then turned it into a mosque after they captured Constantinople in 1453. And it remained a Muslim worship space until the end of the Second World War when it was transformed into a museum.

The same happened to the Hagia Sophia Museum in Iznik, and the high-profile reconversion of the Hagia Sophia Museum, Istanbul's most identifiable monument.

Many observers believe that President Erdogan, weakened internally by a bad economy and a lack of political perspective, is compensating with erasing part of the country's multiculturalism, aimed at shoring up the ranks of his Islamo-nationalist base.

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What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The controversy surrounding the Hagia Sophia is not an isolated incident, as Erdogan has also been criticized for his handling of other historical sites, including the Chora Church, which was also converted into a mosque in 2020.

The Chora Church, like the Hagia Sophia, is a UNESCO World Heritage Site and has a rich history as a Byzantine cathedral and an Ottoman mosque.

The conversion of these sites has been seen as a clear example of Erdogan's attempt to promote a more Islamist agenda and to erase the country's multicultural heritage.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

In recent years, Erdogan has faced criticism for his handling of religious minorities in Turkey, including the expulsion of Protestant Christians and the seizure of properties belonging to non-Muslim communities.

The Turkish government has also been criticized for its treatment of the country's Christian population, including the Greek Orthodox community, which has seen its numbers dwindling in recent years.

Despite the criticism, Erdogan has remained defiant, stating that the conversion of the Hagia Sophia and other historical sites is a matter of national pride and a symbol of Turkish history and culture.

The controversy surrounding the Hagia Sophia has also had economic implications, as the site has been a major tourist destination and a significant source of revenue for the Turkish economy.

What was the significance of Hagia Sophia's conversion into a museum in 1934?

made Hagia Sophia a major tourist attraction.

In 2020, the Turkish government announced that it would begin charging tourists an entrance fee to visit the Hagia Sophia, which has been seen as a move to generate revenue and to promote the site as a tourist destination.

The entrance fee, which is set at $28, has been criticized by many, who argue that it is too high and will deter tourists from visiting the site.

Despite the criticism, the Turkish government has defended its decision, stating that the entrance fee is necessary to maintain the site and to promote its cultural and historical significance.

In conclusion, the controversy surrounding the Hagia Sophia is a complex issue that has sparked intense debate and criticism from various quarters.

The conversion of the site into a mosque has been seen as a highly politicized move by Erdogan, who has been criticized for his handling of religious minorities and his attempt to erase the country's multicultural heritage.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

Who was angered by the reconversion of Hagia Sophia in July 2020?

The issue has also had economic implications, as the site has been a major tourist destination and a significant source of revenue for the Turkish economy.

What was the significance of Hagia Sophia's conversion into a museum in 1934?

made Hagia Sophia a major tourist attraction.

As the controversy continues to unfold, it remains to be seen how the Turkish government will respond to the criticism and how the site will be managed in the future.

Title:

Content: Turkey officially opens the Byzantine church and museum "Khora" as a mosque (PHOTOS)
World News
"Kari Mosque" in the Museum and Monastery of "Khora"
Copy Link https: / / www.rt.com / xhpk
Turkish President Recep Tayyip Erdogan on Monday officially opened the Kari Mosque in Istanbul ’ s Byzantine Museum and Monastery of Khora, four years after the church dedicated a mosque to Muslims.
On Monday, Erdogan oversaw the official remote opening of the Khora mosque and a number of restored sites from the conference hall of his residence in Ankara.
Erdogan said during the opening ceremony, which was broadcast on Turkish television, "May it be a good start."
One of the first worshipers at the mosque told Anadolu Agency: “I have been waiting for its opening for four years, and I have been honored to pray in such a place. ”
Anadolu quoted another serum as saying: “Thank God for showing us these days, I hope we come here from time to time and do our prayers. ”
The site near the walls of the old city of Istanbul is famous for its fine mosaics and frescoes.
The church dates back to the 4th century, although the edifice took its present form during the 11th and 12th centuries.
Greece has criticized the Turkish government ’ s decision to return it to use as a mosque, accusing Ankara of “personal insult ” to another World Heritage site, saying the decisions to turn Hagia Sophia and Khora back into mosques are steps aimed at strengthening the support base of conservatives and the religious trend of Erdogan ’ s ruling party amid an economic downturn.
The museum was built "Khora" monastery, in 534, the building was converted into "Kari Mosque" at the beginning of the 16th century, it was used as a mosque for more than four centuries and was converted into a museum in 1945 by a Turkish ministerial decision.
In August 2020, President Recep Tayyip Erdogan signed a decree on the conversion of the Hagia Sophia Cathedral and the Kari Museum, known as a “bottomless church ” in Turkish, into mosques.
The conversion of the two churches into mosques was praised by Muslims, but drew criticism from Greece and other countries that urged Turkey to protect important Byzantine monuments, both of which have been listed as World Heritage Sites by the United Nations.
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The reconversion of the Hagia Sophia into a mosque in 2020 by Turkish President Erdogan has sparked controversy due to its historical significance as both a Byzantine cathedral and an Ottoman mosque, as well as its designation as a UNESCO World Heritage Site.

The decision has been criticized by various parties, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

The conversion has also been viewed as a political move by Erdogan, with some analysts attributing it to his appeal to religio-nationalism to revive his electoral popularity after the March elections.

The Turkish government's decision to charge foreign tourists an entrance fee to visit the Hagia Sophia mosque has also been criticized, with the ministry announcing that tourists will be able to visit the mosque without disturbing the prayer environment.

The site's history dates back to the 4th century, and it has undergone significant changes over the years, including its conversion into a museum in 1934, which was reversed in 2020.

The conversion of the Hagia Sophia into a mosque has been compared to the conversion of the Chora Church, also known as the Kariye Mosque, which was also converted into a mosque in 2020.

The Turkish government has been accused of erasing the country's multiculturalism and promoting an Islamo-nationalist agenda, with the conversion of these historical sites being seen as a key part of this effort.

In total, 21 million visitors have visited the Hagia Sophia mosque since its conversion, with the Turkish government implementing a visitor management policy to preserve the site.

The site's fragile state has also been a concern, with fragments falling from the dome and officials warning that it could collapse with the first earthquake if not restored.

The reconversion of the Hagia Sophia into a mosque in 2020 by Turkish President Erdogan has sparked controversy due to its historical significance as both a Byzantine cathedral and an Ottoman mosque, as well as its designation as a UNESCO World Heritage Site.

Title:

Content: [ditty_news_ticker id="27897"] Video Shows Fragments Falling from the Dome of Hagia Sophia - Orthodox Christian Laity

Video Shows Fragments Falling from the Dome of Hagia Sophia

0

Source: Greek Reporter

A still from a recently released video shows visitors rushing to take cover as fragments fall from the dome of Hagia Sophia. Credit: Daily Motion/BirGün

A video from 2022 that came to light recently shows fragments falling on visitors from the dome of Hagia Sophia, the former epicenter of Christian worship at Constantinople, today’s Istanbul.

The footage released by the Turkish newspaper, BirGün, raises serious questions over the safety of the former Orthodox Christian cathedral, now a mosque.

BirGün notably quoted officials as saying that “pieces are falling from the roof, due to the humidity created by the crowd, but no precautions are being taken”.

The president of the Turkish Art History Association, Serif Yasar, argued for restoration of the monument as soon as possible, suggesting that “If Hagia Sophia is not restored, it will collapse with the first earthquake.”

The monument was restored as a mosque three years ago after serving as a museum from 1935-2020 and has since received 21 million visitors, according to Turkey’s tourism and culture minister.

Yasar added that when the church was a museum, the scientific council overseeing it urged that groups of no more than 25 people should be allowed to enter the building at any one time.

This enormous lift in visitation has likely brought to the forefront the need for repairs and it was indeed reported in September that the Turkish government had decided to start long-term maintenance of Hagia Sophia.

Turkey to implement visitor management policy at Hagia Sophia

In early October Turkish historian Ilber Ortayli expressed fears that the large number of visitors to Hagia Sophia could lead to a catastrophic structural failure if not addressed immediately.

Writing in the Hürriyet daily, Ortayli said that the monument, which attracts three million pilgrims annually apart from tourists, has undergone significant damage since its conversion into a mosque.

He asserted that even a modest number of 20-30 thousand people annually, including scientists, historians, archaeologists, representatives of the Muslim religion, politicians, and public officials, could be considered excessive for the endurance of the monument.

In June 2022 a number of tiles of the ancient marble floors in Hagia Sophia were damaged by heavy machines used to clean the site.

In April 2022, The Turkish Association of Art Historians stated that the historic Imperial Gate in Hagia Sophia had been badly damaged.

The group posted a picture clearly depicting the damage to the oak wood of the 15-century-old gate.

Turkey unveiled plans in late October for a visitor management policy at Hagia Sophia, including charging foreign tourists with an entrance fee to be implemented starting Jan. 15.

Minister of Culture and Tourism Mehmet Nuri Ersoy said that extensive restoration work is underway in various sections of Hagia Sophia, now a mosque, with plans to progress to other parts upon their completion.

He emphasized that, based on UNESCO’s recommendations, a visitor management plan would be enforced to enhance the quality and safety of visits while preserving the historical significance of the site.

Related Articles
Officials argue for repairs to Hagia Sophia after footage shows fragments falling from the dome – Neos Kosmos

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No--In 1934, Ataturk turned it into a museum, making it a major tourist attraction and secular symbol in Turkey.

Who was angered by the reconversion of Hagia Sophia in July 2020?

Why did Erdogan restore Hagia Sophia as a mosque in 2020?

Because he wanted to end its 86-year museum status to return it to its original role as a mosque.

The decision has been criticized by various parties, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

Title:

Content: After Hagia Sophia, Turkey converts a second ancient Byzantine church into a mosque

Hundreds of worshippers filled the narrow streets of Istanbul's Fatih district on Friday to hear the sounds of Friday prayers ringing out from the newly inaugurated Kariye Mosque.

Once known as the Chora Church, the site spent the last 79 years as a museum. But it is now the latest structure to be converted back into a mosque by the government of Recep Tayyip Erdoğan, following the conversion of Hagia Sophia in 2020. While viewed as a triumph by many Turkish Muslims, the Greek Orthodox Church has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom."

Chora's conversion was announced shortly after Hagia Sophia's, but its opening for prayer was delayed by years of restoration work.

The showing for the first Friday prayers at Kariye was relatively quiet compared to Hagia Sophia, which drew hundreds of thousands who filled the streets with prayer rugs for blocks and blocks away from the building. By contrast, the crowd on Friday was relatively average for a mosque in one of Istanbul's more religiously conservative neighborhoods, where Friday worshippers frequently spill out onto the streets.

Both the Chora Church and Hagia Sophia are 4th-century Byzantine constructions. They spent nearly a millennium as Christian holy sites before being converted to mosques by the Ottomans after their conquest of Constantinople in the 15th century. Despite their conversions, they remained revered by Orthodox Christians. After the founding of a secular Turkish Republic in the early 20th century, the decision was made for both to be neither mosque nor church but simply museums.

"Both Hagia Sophia and Chora embodied Byzantine and Ottoman pasts, and they became symbols of co-existence and multi-faith living practices. Their conversion fundamentally implies a hierarchy, prioritizing the Islamic past over all other layers, Greek Orthodox, Armenian, Jewish, Syriac, et al," Dr. Özgür Kaymak, a lecturer and researcher on minority rights at Istanbul's MEF University, told Religion News Service in an email.

Rededicating the sites as mosques is more than just a status change. According to Islamic tradition, artwork of human figures are forbidden in places of prayer, while in Orthodox Churches, icons of Christ, saints and other biblical figures are a defining feature.

In Hagia Sophia, the mosaics of Jesus and Mary have been covered with curtains since the conversion. While Erdoğan promised Hagia Sophia would remain fully accessible and free to all visitors, Turkey reneged on that earlier this year, reimposing an entrance fee on tourists and relegating them to the upper level, while the main floor is exclusive to Muslim worshippers.

Observers have also criticized the Turkish Directorate of Religion's caretaking of the site, noting damage that did not exist when it was under the purview of the Ministry of Culture and Tourism.

Though Chora is significantly smaller than Hagia Sophia, it is home to some of the best-preserved examples of late-Byzantine art, including mosaics, icons and frescoes, and is considered a UNESCO World Heritage site.

"For us it's a very important place because it remembers our culture and our traditions here," Father Evangelos Markantonis, an Orthodox priest who was leading a group of theology students to Chora on Friday, told Religion News Service.

"Though we cannot venerate as Orthodox Christians, we have to try to find things we can be united on. Only with dialogue and good deeds can we continue our lives," Markantonis, who is also a professor at the University of Athens, said when asked about the controversy.

Erdoğan had long refused calls from his right to convert churches like Hagia Sophia and Chora, telling supporters in 2018 to fill the nearby Sultan Ahmet Mosque (also known in English as the Blue Mosque) before they talked about needing to pray in Hagia Sophia.

Nonetheless, he made an about-turn in 2020.

"My dear nation, the conquest of Istanbul and the conversion of the Hagia Sophia into a Mosque are among the most glorious chapters in Turkish history," Erdoğan said at the time in a speech inaugurating the Hagia Sophia as a mosque.

"This is the most honorable day that Islam has been looking forward to, Greek Constantinople has become Turkish Istanbul," he added, quoting the Turkish poet Nazim Hikmet.

"The resurrection of Hagia Sophia heralds the liberation of the al-Aqsa Mosque. The resurrection of Hagia Sophia is the footsteps of the will of Muslims across the world to come out of the interregnum," Erdoğan said in his concluding remarks.

Chora's opening as the Kariye Mosque comes just weeks after Erdoğan's Justice and Development Party (AKP) suffered its largest electoral defeat in two decades during Turkey's nationwide municipal elections.

"The recent conversion of Chora into a mosque may be due to Erdoğan's many problems, including his geopolitical power politics, his appeal to religio-nationalism to revive his electoral popularity after the March elections or his tactic to divert attention from Turkey's economic downturn," Kaymak said.

Many analysts have attributed the loss to AKP bleeding votes to the more Islamist-leaning New Welfare Party, which has pressured Erdogan over his response to the Israel-Hamas war and humanitarian situation in the Gaza Strip.

Muslim worshippers at the mosque on Friday said they viewed its rededication as an Islamic site to be a national win for Turkey.

"This mosque is one of the symbols of the Conquest. We are proud and happy. There are very beautiful frescoes inside. They were also nicely renovated before they were closed. May it be good for our country and our nation," a bystander, Ahmet Öteyüzoğlu, told Turkish media.

"Thank God for these days. Not everyone has the opportunity in their lifetime," another bystander named Mehmet Çelik told the Turkish news service Anadolu Agency, in reference to having been able to pray at both the rededicated Hagia Sophia and Kariye Mosques.

However, Greece, the U.S. State Department and Orthodox Christian institutions worldwide have all criticized the decision to revert the structure into a mosque.

"I want to publicly express my intense dissatisfaction, interpreting the feelings of all Greek women and men, for the completely unnecessary conversion of a historic Byzantine temple, the Monastery of Chora, into a mosque. It is, I believe, an action that offends the rich history of Istanbul itself as a crossroads of cultures," Greek Prime Minister Kyriakos Mitsotakis said shortly before leaving for Turkey for a planned meeting with Erdogan.

"We encourage the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories," a State Department spokesperson said in response to questions from Greek media.

"The Turkish government's appropriation of both as the property of one faith group not only constitutes yet another sign of that government's contempt for Turkey's rich Orthodox Christian heritage but further imperils the religious freedom of the Ecumenical Patriarchate and the remaining Christians of that land," the Archons of the Ecumenical Patriarchate said in a statement.

© Religion News Service

How did Muslims and Orthodox Christians react to the reconversion?

Who was angered by the reconversion of Hagia Sophia in July 2020?

The conversion has also been viewed as a political move by Erdogan, with some analysts attributing it to his appeal to religio-nationalism to revive his electoral popularity after the March elections.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The Turkish government's decision to charge foreign tourists an entrance fee to visit the Hagia Sophia mosque has also been criticized, with the ministry announcing that tourists will be able to visit the mosque without disturbing the prayer environment.

Title:

Content: Turkey’s iconic Hagia Sophia mosque to charge $28 entry fee for tourists

Published: Updated:
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Turkey’s Hagia Sophia mosque began charging tourists nearly $28 on Monday for entrance to the landmark site.

The UNESCO World Heritage site, renowned for its blue-tiled interior, will no longer allow free admission to foreigners, the Turkish tourism ministry announced.

For the latest headlines, follow our Google News channel online or via the app.

The former museum-turned mosque has a new entrance in front of the Topkapi Palace Museum open for tourists.

Tunnel entrance at Turkey's Hagia Sophia. (File photo)

The Hagia Sophia was a museum space from 1934 until 2020 when Turkey decided to change it to a mosque. Various historical reports say the mosque with byzantine architecture was an Orthodox cathedral decades ago.

“With the new application that will start on January 15 at the Hagia Sophia Mosque, tourists will be able to visit the mosque without disturbing the prayer environment,” the ministry said in a statement.

The entrance to the mosque will be “provided in a controlled manner through the tunnel and entrance ramp where visitors will be transported to the gallery floor and exited via the ramp in the northeast direction,” the statement said.

“Tourists who come to the gallery section will be able to see the sanctuary floor of the mosque and the Ottoman Period annexes, pass through the heaven-hell gate, and examine the Byzantine Period mosaics in this section,” it added.

Security cameras, fire detection and emergency announcement systems were reportedly installed in the mosque along the tour route. Cleaning and conservation work on the marble coverings and wooden railings on the gallery floor of the mosque was also carried out by restorers and conservators.

Visitors will also have access to a headset guide with QR codes where information on the sight is available in 23 languages.

People visit the Hagia Sophia, a UNESCO World Heritage Site, in Istanbul, Turkey, July 10, 2020. (Reuters)

Read more:

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Turkey says UNESCO criticism of Hagia Sophia conversion ‘biased and political’

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Top Content Trending

The site's history dates back to the 4th century, and it has undergone significant changes over the years, including its conversion into a museum in 1934, which was reversed in 2020.

Title:

Content: Erdogan invited the leaders of Muslim states to the first prayer in Hagia Sophia
13: 26 22 July Kiev, Ukraine
According to the plan, on July 24, the first prayer will be held in Hagia Sophia in Turkey, after it was decided to convert the building of the Orthodox church into a mosque.
The leaders of many Muslim countries are invited to take part in it.
Erdogan ’ s invitation came from Qatar and Azerbaijan.
The remaining heads of state have not yet responded to the Turkish president.
Remind me!
The Turkish government decided to change the status of the architectural monument and the Orthodox Church of St. Sophia and convert the room into a mosque.
The Pope said that this situation causes him grief.
The Patriarch of Ecumenical and Constantinople, who recently received a great number of churches on the territory of Ukraine, and did not demand the transfer of the museum to the Diocese of Constantinople in a timely manner, said that the creation of a mosque in the museum building can be negatively met in the Orthodox world.
It is expected that the first prayer in the new mosque will be attended by about 1000-1500 people.
All quarantine conditions will be met, participants in prayer will be given masks, and disinfectants will be placed everywhere in the cathedral so that people can treat their hands and their prayer mats.
During the prayer, Turkish President Recep Tayyip Erdogan will also be present in the cathedral, along with Turkish ministers, leaders of the ruling Justice and Development Party.
As previously reported, all the frescoes and mosaics at the time of prayer will be covered with curtains.
On July 10, a Turkish court ruled that the decision to convert the mosque into a museum in 1934 was illegal.
Erdogan immediately signed a decree on assigning Hagia Sophia the status of a mosque.
The move has sparked international criticism and concern, including from Greece, the United States and Russia, as well as UNESCO and Pope Francis.
Turkey insists that the status of the architectural monument is its internal affair.

No--In 1934, Ataturk turned it into a museum, making it a major tourist attraction and secular symbol in Turkey.

Why did Erdogan restore Hagia Sophia as a mosque in 2020?

Because he wanted to end its 86-year museum status to return it to its original role as a mosque.

The conversion of the Hagia Sophia into a mosque has been compared to the conversion of the Chora Church, also known as the Kariye Mosque, which was also converted into a mosque in 2020.

Title:

Content: >
December 9, 2021

Christian leaders look forward to Turkey's new law on religious foundations

This is an issue of vital importance for local Christian communities whose places of worship are entrusted to and managed by their governing bodies

Religious minorities in Turkey are looking forward to the increasingly Islamo-nationalist government making good its promise of outreach to non-Muslims by giving them freedom to establish and run their religious and social institutions.

The Turkish government is preparing to issue a new regulation on the administrative management of foundations linked to non-Muslim faith communities, which have been paralyzed for years by a legislative impasse that blocks the renewal of their governing bodies.

This is an issue of vital importance for local Christian communities such as Armenians and Assyrians, whose places of worship – many of them historic --, other real estate and public institutions are entrusted to and managed by foundations.

Burhan Ersoy, head of the state-run Directorate of the Foundations, has confirmed that the plan for the drafting of a new regulation concerning the elections for the assignment of offices within the foundations has come into being, Fides reported.

The draft of the text has been drawn up, taking into account requests and proposals from the various minority communities, and it is expected that the new rules, after obtaining government approval, would be implemented by April 2022.

The previous electoral regulation for the top management of foundations had been suspended in 2013, after the government chose to establish new procedures to make the management of real estate more functional and transparent.

This led to some confusion with representatives of the various minority communities unable to come to a consensus to either accept or reject the new electoral rules, Ersoy said.

The Syrian Orthodox Christian Süleyman Can Ustabaşı, current representative of the non-Muslim Foundations within the Assembly of Foundations, has said that the structure of foundations and their membership profiles had changed over time.

The Turkish government already had consultations with the representatives of religious minorities to resolve the dispute over board elections for their foundations.

But Ustabaşı now urges Turkish authorities to carry out another consultation with representatives of minority communities before the new text is to be implemented in 2022.

The legal status of the Foundations is still based on the Peace Treaty of Lausanne, signed in 1923 by Turkey and the Entente powers (British Empire, France and Russian Empire) victorious from the First World War.

The treaty guaranteed equality before the laws and the freedom to promote and manage "religious and social institutions" for non-Muslim communities in Turkey.

However, the state had seized properties run by these foundations and had to contend with litigation as these foundations claimed the rights guaranteed by the Treaty of Lausanne.

Also, starting from 1936, legislative provisions had allowed foundations of non-Muslim communities to acquire new properties. But in 1974, this guarantee was canceled and the state begun seizing assets acquired by these foundations.

Between 2013 and 2018 about 1,084 properties were returned to the foundations linked to non-Muslim communities, and 20 places of worship restored and given back to the foundations, according to official data.

Greek Orthodox Laki Vingas, in a speech published by the Armenian-Turkish newspaper Agos, said that the legislative deadlock on the question of the regulation of the foundations has had a negative effect on the life of the different ecclesial communities.

The block in the processes of renewal of the governing bodies of foundations had led to the expulsion of young people from the institutions linked to their communities, and also that many voluntary activities were "unfortunately interrupted".

Non-Muslim places of worship

Within the general Assembly of the Turkish Foundations are some 167 minority foundations. The Turkish Greek community has 77, the highest number of foundations. The Armenian community has 54 and the Jewish community has 19 foundations.

Turkish President Recep Tayyip Erdogan after a cabinet meeting held on October 25 announced that authorities had put on the agenda the question of the elections of the directorates of the foundations linked to religious minorities.

He also spoke of fundamental tools for the management of assets and resources destined for non-Muslim places of worship.

The issue of the foundations come at a time when Turkish authorities have expelled more and more Protestant Christians -- foreigners and Turkish converts-- on grounds they constitute a "threat to national security".

Turkey had also recently transformed museums into mosques, such as the Hagia Sophia and the Church of the Holy Saviour in Chora.

Both churches had been turned into museums after the end of the Ottoman Empire and the establishment of modern Turkey.

The Church of the Holy Saviour in Chora was built by the Byzantines in the 5th century. The Ottomans then turned it into a mosque after they captured Constantinople in 1453. And it remained a Muslim worship space until the end of the Second World War when it was transformed into a museum.

The same happened to the Hagia Sophia Museum in Iznik, and the high-profile reconversion of the Hagia Sophia Museum, Istanbul's most identifiable monument.

Many observers believe that President Erdogan, weakened internally by a bad economy and a lack of political perspective, is compensating with erasing part of the country's multiculturalism, aimed at shoring up the ranks of his Islamo-nationalist base.

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The Turkish government has been accused of erasing the country's multiculturalism and promoting an Islamo-nationalist agenda, with the conversion of these historical sites being seen as a key part of this effort.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

In total, 21 million visitors have visited the Hagia Sophia mosque since its conversion, with the Turkish government implementing a visitor management policy to preserve the site.

The site's fragile state has also been a concern, with fragments falling from the dome and officials warning that it could collapse with the first earthquake if not restored.


The controversy surrounding Turkish President Erdogan's reconversion of the Hagia Sophia into a mosque in 2020 is a complex issue that has sparked intense debate and criticism from various quarters.

The Hagia Sophia, a UNESCO World Heritage Site, has a rich history as both a Byzantine cathedral and an Ottoman mosque, and its reconversion has been seen as a highly politicized move by Erdogan.

The decision to convert the Hagia Sophia into a mosque has been criticized by many, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

The Turkish government's move has also been seen as an attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

The reconversion of the Hagia Sophia has also been criticized by the US State Department, which has encouraged the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories.

The Turkish government's decision has also been criticized by UNESCO, which has expressed concern over the potential impact of the conversion on the site's universal value.

In addition to the criticism from international organizations and religious groups, the reconversion of the Hagia Sophia has also been criticized by many Turks, who see it as a highly politicized move by Erdogan to consolidate his power and promote a more Islamist agenda.

The controversy surrounding the Hagia Sophia is not an isolated incident, as Erdogan's government has also been criticized for its handling of other historical sites, including the Chora Church, which was also converted into a mosque in 2020.

The Chora Church, like the Hagia Sophia, has a rich history as a Byzantine cathedral and an Ottoman mosque, and its conversion has been seen as a highly politicized move by Erdogan to promote a more Islamist agenda.

The conversion of the Chora Church has also been criticized by the Greek Orthodox Church, which has decried it as an "action that offends the rich history of Istanbul itself as a crossroads of cultures".

The Turkish government's move to convert the Chora Church into a mosque has also been seen as an attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

In terms of the economic impact of the conversion, the Turkish government has announced plans to charge tourists an entrance fee of nearly $28 to visit the Hagia Sophia, which has been criticized by many as a move to commercialize the site and restrict access to it.

The entrance fee has been seen as a move to restrict access to the site, particularly for foreign tourists, who will no longer be allowed to visit the site for free.

The Turkish government has also announced plans to implement a visitor management policy at the Hagia Sophia, which will include security cameras, fire detection and emergency announcement systems, as well as a headset guide with QR codes that provide information on the site in 23 languages.

The implementation of the visitor management policy has been seen as a move to control and restrict access to the site, particularly for foreign tourists, who will be required to pay an entrance fee and follow a guided tour.

In conclusion, the controversy surrounding the reconversion of the Hagia Sophia into a mosque is a complex issue that has sparked intense debate and criticism from various quarters.

The Turkish government's move has been seen as a highly politicized attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

The criticism of the Turkish government's move has come from a wide range of sources, including international organizations, religious groups, and many Turks, who see it as a highly politicized move by Erdogan to consolidate his power and promote a more Islamist agenda.

The controversy surrounding the Hagia Sophia is not an isolated incident, as Erdogan's government has also been criticized for its handling of other historical sites, including the Chora Church, which was also converted into a mosque in 2020.

Overall, the reconversion of the Hagia Sophia into a mosque is a highly controversial issue that has sparked intense debate and criticism from various quarters, and its impact will be closely watched in the coming years.

The controversy surrounding Turkish President Erdogan's reconversion of the Hagia Sophia into a mosque in 2020 is a complex issue that has sparked intense debate and criticism from various quarters.

The Hagia Sophia, a UNESCO World Heritage Site, has a rich history as both a Byzantine cathedral and an Ottoman mosque, and its reconversion has been seen as a highly politicized move by Erdogan.

Title:

Content: Turkey’s iconic Hagia Sophia mosque to charge $28 entry fee for tourists

Published: Updated:
Read Mode
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Turkey’s Hagia Sophia mosque began charging tourists nearly $28 on Monday for entrance to the landmark site.

The UNESCO World Heritage site, renowned for its blue-tiled interior, will no longer allow free admission to foreigners, the Turkish tourism ministry announced.

For the latest headlines, follow our Google News channel online or via the app.

The former museum-turned mosque has a new entrance in front of the Topkapi Palace Museum open for tourists.

Tunnel entrance at Turkey's Hagia Sophia. (File photo)

The Hagia Sophia was a museum space from 1934 until 2020 when Turkey decided to change it to a mosque. Various historical reports say the mosque with byzantine architecture was an Orthodox cathedral decades ago.

“With the new application that will start on January 15 at the Hagia Sophia Mosque, tourists will be able to visit the mosque without disturbing the prayer environment,” the ministry said in a statement.

The entrance to the mosque will be “provided in a controlled manner through the tunnel and entrance ramp where visitors will be transported to the gallery floor and exited via the ramp in the northeast direction,” the statement said.

“Tourists who come to the gallery section will be able to see the sanctuary floor of the mosque and the Ottoman Period annexes, pass through the heaven-hell gate, and examine the Byzantine Period mosaics in this section,” it added.

Security cameras, fire detection and emergency announcement systems were reportedly installed in the mosque along the tour route. Cleaning and conservation work on the marble coverings and wooden railings on the gallery floor of the mosque was also carried out by restorers and conservators.

Visitors will also have access to a headset guide with QR codes where information on the sight is available in 23 languages.

People visit the Hagia Sophia, a UNESCO World Heritage Site, in Istanbul, Turkey, July 10, 2020. (Reuters)

Read more:

Ramadan prayers return to Istanbul’s Hagia Sophia mosque after 88 years

Turkey says UNESCO criticism of Hagia Sophia conversion ‘biased and political’

Erdogan names ex-environment minister as his party’s Istanbul mayor candidate

Top Content Trending

No--In 1934, Ataturk turned it into a museum, making it a major tourist attraction and secular symbol in Turkey.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The decision to convert the Hagia Sophia into a mosque has been criticized by many, including the Greek Orthodox Church, which has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom".

Title:

Content: After Hagia Sophia, Turkey converts a second ancient Byzantine church into a mosque

Hundreds of worshippers filled the narrow streets of Istanbul's Fatih district on Friday to hear the sounds of Friday prayers ringing out from the newly inaugurated Kariye Mosque.

Once known as the Chora Church, the site spent the last 79 years as a museum. But it is now the latest structure to be converted back into a mosque by the government of Recep Tayyip Erdoğan, following the conversion of Hagia Sophia in 2020. While viewed as a triumph by many Turkish Muslims, the Greek Orthodox Church has decried it as an "ill-advised decision" that "makes a mockery of the Turkish government's commitment to religious tolerance and religious freedom."

Chora's conversion was announced shortly after Hagia Sophia's, but its opening for prayer was delayed by years of restoration work.

The showing for the first Friday prayers at Kariye was relatively quiet compared to Hagia Sophia, which drew hundreds of thousands who filled the streets with prayer rugs for blocks and blocks away from the building. By contrast, the crowd on Friday was relatively average for a mosque in one of Istanbul's more religiously conservative neighborhoods, where Friday worshippers frequently spill out onto the streets.

Both the Chora Church and Hagia Sophia are 4th-century Byzantine constructions. They spent nearly a millennium as Christian holy sites before being converted to mosques by the Ottomans after their conquest of Constantinople in the 15th century. Despite their conversions, they remained revered by Orthodox Christians. After the founding of a secular Turkish Republic in the early 20th century, the decision was made for both to be neither mosque nor church but simply museums.

"Both Hagia Sophia and Chora embodied Byzantine and Ottoman pasts, and they became symbols of co-existence and multi-faith living practices. Their conversion fundamentally implies a hierarchy, prioritizing the Islamic past over all other layers, Greek Orthodox, Armenian, Jewish, Syriac, et al," Dr. Özgür Kaymak, a lecturer and researcher on minority rights at Istanbul's MEF University, told Religion News Service in an email.

Rededicating the sites as mosques is more than just a status change. According to Islamic tradition, artwork of human figures are forbidden in places of prayer, while in Orthodox Churches, icons of Christ, saints and other biblical figures are a defining feature.

In Hagia Sophia, the mosaics of Jesus and Mary have been covered with curtains since the conversion. While Erdoğan promised Hagia Sophia would remain fully accessible and free to all visitors, Turkey reneged on that earlier this year, reimposing an entrance fee on tourists and relegating them to the upper level, while the main floor is exclusive to Muslim worshippers.

Observers have also criticized the Turkish Directorate of Religion's caretaking of the site, noting damage that did not exist when it was under the purview of the Ministry of Culture and Tourism.

Though Chora is significantly smaller than Hagia Sophia, it is home to some of the best-preserved examples of late-Byzantine art, including mosaics, icons and frescoes, and is considered a UNESCO World Heritage site.

"For us it's a very important place because it remembers our culture and our traditions here," Father Evangelos Markantonis, an Orthodox priest who was leading a group of theology students to Chora on Friday, told Religion News Service.

"Though we cannot venerate as Orthodox Christians, we have to try to find things we can be united on. Only with dialogue and good deeds can we continue our lives," Markantonis, who is also a professor at the University of Athens, said when asked about the controversy.

Erdoğan had long refused calls from his right to convert churches like Hagia Sophia and Chora, telling supporters in 2018 to fill the nearby Sultan Ahmet Mosque (also known in English as the Blue Mosque) before they talked about needing to pray in Hagia Sophia.

Nonetheless, he made an about-turn in 2020.

"My dear nation, the conquest of Istanbul and the conversion of the Hagia Sophia into a Mosque are among the most glorious chapters in Turkish history," Erdoğan said at the time in a speech inaugurating the Hagia Sophia as a mosque.

"This is the most honorable day that Islam has been looking forward to, Greek Constantinople has become Turkish Istanbul," he added, quoting the Turkish poet Nazim Hikmet.

"The resurrection of Hagia Sophia heralds the liberation of the al-Aqsa Mosque. The resurrection of Hagia Sophia is the footsteps of the will of Muslims across the world to come out of the interregnum," Erdoğan said in his concluding remarks.

Chora's opening as the Kariye Mosque comes just weeks after Erdoğan's Justice and Development Party (AKP) suffered its largest electoral defeat in two decades during Turkey's nationwide municipal elections.

"The recent conversion of Chora into a mosque may be due to Erdoğan's many problems, including his geopolitical power politics, his appeal to religio-nationalism to revive his electoral popularity after the March elections or his tactic to divert attention from Turkey's economic downturn," Kaymak said.

Many analysts have attributed the loss to AKP bleeding votes to the more Islamist-leaning New Welfare Party, which has pressured Erdogan over his response to the Israel-Hamas war and humanitarian situation in the Gaza Strip.

Muslim worshippers at the mosque on Friday said they viewed its rededication as an Islamic site to be a national win for Turkey.

"This mosque is one of the symbols of the Conquest. We are proud and happy. There are very beautiful frescoes inside. They were also nicely renovated before they were closed. May it be good for our country and our nation," a bystander, Ahmet Öteyüzoğlu, told Turkish media.

"Thank God for these days. Not everyone has the opportunity in their lifetime," another bystander named Mehmet Çelik told the Turkish news service Anadolu Agency, in reference to having been able to pray at both the rededicated Hagia Sophia and Kariye Mosques.

However, Greece, the U.S. State Department and Orthodox Christian institutions worldwide have all criticized the decision to revert the structure into a mosque.

"I want to publicly express my intense dissatisfaction, interpreting the feelings of all Greek women and men, for the completely unnecessary conversion of a historic Byzantine temple, the Monastery of Chora, into a mosque. It is, I believe, an action that offends the rich history of Istanbul itself as a crossroads of cultures," Greek Prime Minister Kyriakos Mitsotakis said shortly before leaving for Turkey for a planned meeting with Erdogan.

"We encourage the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories," a State Department spokesperson said in response to questions from Greek media.

"The Turkish government's appropriation of both as the property of one faith group not only constitutes yet another sign of that government's contempt for Turkey's rich Orthodox Christian heritage but further imperils the religious freedom of the Ecumenical Patriarchate and the remaining Christians of that land," the Archons of the Ecumenical Patriarchate said in a statement.

© Religion News Service

How did Muslims and Orthodox Christians react to the reconversion?

Who was angered by the reconversion of Hagia Sophia in July 2020?

The Turkish government's move has also been seen as an attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

Title:

Content: >
December 9, 2021

Christian leaders look forward to Turkey's new law on religious foundations

This is an issue of vital importance for local Christian communities whose places of worship are entrusted to and managed by their governing bodies

Religious minorities in Turkey are looking forward to the increasingly Islamo-nationalist government making good its promise of outreach to non-Muslims by giving them freedom to establish and run their religious and social institutions.

The Turkish government is preparing to issue a new regulation on the administrative management of foundations linked to non-Muslim faith communities, which have been paralyzed for years by a legislative impasse that blocks the renewal of their governing bodies.

This is an issue of vital importance for local Christian communities such as Armenians and Assyrians, whose places of worship – many of them historic --, other real estate and public institutions are entrusted to and managed by foundations.

Burhan Ersoy, head of the state-run Directorate of the Foundations, has confirmed that the plan for the drafting of a new regulation concerning the elections for the assignment of offices within the foundations has come into being, Fides reported.

The draft of the text has been drawn up, taking into account requests and proposals from the various minority communities, and it is expected that the new rules, after obtaining government approval, would be implemented by April 2022.

The previous electoral regulation for the top management of foundations had been suspended in 2013, after the government chose to establish new procedures to make the management of real estate more functional and transparent.

This led to some confusion with representatives of the various minority communities unable to come to a consensus to either accept or reject the new electoral rules, Ersoy said.

The Syrian Orthodox Christian Süleyman Can Ustabaşı, current representative of the non-Muslim Foundations within the Assembly of Foundations, has said that the structure of foundations and their membership profiles had changed over time.

The Turkish government already had consultations with the representatives of religious minorities to resolve the dispute over board elections for their foundations.

But Ustabaşı now urges Turkish authorities to carry out another consultation with representatives of minority communities before the new text is to be implemented in 2022.

The legal status of the Foundations is still based on the Peace Treaty of Lausanne, signed in 1923 by Turkey and the Entente powers (British Empire, France and Russian Empire) victorious from the First World War.

The treaty guaranteed equality before the laws and the freedom to promote and manage "religious and social institutions" for non-Muslim communities in Turkey.

However, the state had seized properties run by these foundations and had to contend with litigation as these foundations claimed the rights guaranteed by the Treaty of Lausanne.

Also, starting from 1936, legislative provisions had allowed foundations of non-Muslim communities to acquire new properties. But in 1974, this guarantee was canceled and the state begun seizing assets acquired by these foundations.

Between 2013 and 2018 about 1,084 properties were returned to the foundations linked to non-Muslim communities, and 20 places of worship restored and given back to the foundations, according to official data.

Greek Orthodox Laki Vingas, in a speech published by the Armenian-Turkish newspaper Agos, said that the legislative deadlock on the question of the regulation of the foundations has had a negative effect on the life of the different ecclesial communities.

The block in the processes of renewal of the governing bodies of foundations had led to the expulsion of young people from the institutions linked to their communities, and also that many voluntary activities were "unfortunately interrupted".

Non-Muslim places of worship

Within the general Assembly of the Turkish Foundations are some 167 minority foundations. The Turkish Greek community has 77, the highest number of foundations. The Armenian community has 54 and the Jewish community has 19 foundations.

Turkish President Recep Tayyip Erdogan after a cabinet meeting held on October 25 announced that authorities had put on the agenda the question of the elections of the directorates of the foundations linked to religious minorities.

He also spoke of fundamental tools for the management of assets and resources destined for non-Muslim places of worship.

The issue of the foundations come at a time when Turkish authorities have expelled more and more Protestant Christians -- foreigners and Turkish converts-- on grounds they constitute a "threat to national security".

Turkey had also recently transformed museums into mosques, such as the Hagia Sophia and the Church of the Holy Saviour in Chora.

Both churches had been turned into museums after the end of the Ottoman Empire and the establishment of modern Turkey.

The Church of the Holy Saviour in Chora was built by the Byzantines in the 5th century. The Ottomans then turned it into a mosque after they captured Constantinople in 1453. And it remained a Muslim worship space until the end of the Second World War when it was transformed into a museum.

The same happened to the Hagia Sophia Museum in Iznik, and the high-profile reconversion of the Hagia Sophia Museum, Istanbul's most identifiable monument.

Many observers believe that President Erdogan, weakened internally by a bad economy and a lack of political perspective, is compensating with erasing part of the country's multiculturalism, aimed at shoring up the ranks of his Islamo-nationalist base.

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What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

The decision aimed to rally anti-Kemalist voters.

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The reconversion of the Hagia Sophia has also been criticized by the US State Department, which has encouraged the Turkish government to preserve and ensure access to sites and buildings that have hosted different religious communities in a way that respects their diverse histories.

The Turkish government's decision has also been criticized by UNESCO, which has expressed concern over the potential impact of the conversion on the site's universal value.

Title:

Content: Erdogan invited the leaders of Muslim states to the first prayer in Hagia Sophia
13: 26 22 July Kiev, Ukraine
According to the plan, on July 24, the first prayer will be held in Hagia Sophia in Turkey, after it was decided to convert the building of the Orthodox church into a mosque.
The leaders of many Muslim countries are invited to take part in it.
Erdogan ’ s invitation came from Qatar and Azerbaijan.
The remaining heads of state have not yet responded to the Turkish president.
Remind me!
The Turkish government decided to change the status of the architectural monument and the Orthodox Church of St. Sophia and convert the room into a mosque.
The Pope said that this situation causes him grief.
The Patriarch of Ecumenical and Constantinople, who recently received a great number of churches on the territory of Ukraine, and did not demand the transfer of the museum to the Diocese of Constantinople in a timely manner, said that the creation of a mosque in the museum building can be negatively met in the Orthodox world.
It is expected that the first prayer in the new mosque will be attended by about 1000-1500 people.
All quarantine conditions will be met, participants in prayer will be given masks, and disinfectants will be placed everywhere in the cathedral so that people can treat their hands and their prayer mats.
During the prayer, Turkish President Recep Tayyip Erdogan will also be present in the cathedral, along with Turkish ministers, leaders of the ruling Justice and Development Party.
As previously reported, all the frescoes and mosaics at the time of prayer will be covered with curtains.
On July 10, a Turkish court ruled that the decision to convert the mosque into a museum in 1934 was illegal.
Erdogan immediately signed a decree on assigning Hagia Sophia the status of a mosque.
The move has sparked international criticism and concern, including from Greece, the United States and Russia, as well as UNESCO and Pope Francis.
Turkey insists that the status of the architectural monument is its internal affair.

In addition to the criticism from international organizations and religious groups, the reconversion of the Hagia Sophia has also been criticized by many Turks, who see it as a highly politicized move by Erdogan to consolidate his power and promote a more Islamist agenda.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The controversy surrounding the Hagia Sophia is not an isolated incident, as Erdogan's government has also been criticized for its handling of other historical sites, including the Chora Church, which was also converted into a mosque in 2020.

The Chora Church, like the Hagia Sophia, has a rich history as a Byzantine cathedral and an Ottoman mosque, and its conversion has been seen as a highly politicized move by Erdogan to promote a more Islamist agenda.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The conversion of the Chora Church has also been criticized by the Greek Orthodox Church, which has decried it as an "action that offends the rich history of Istanbul itself as a crossroads of cultures".

How did Muslims and Orthodox Christians react to the reconversion?

The Turkish government's move to convert the Chora Church into a mosque has also been seen as an attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

In terms of the economic impact of the conversion, the Turkish government has announced plans to charge tourists an entrance fee of nearly $28 to visit the Hagia Sophia, which has been criticized by many as a move to commercialize the site and restrict access to it.

The entrance fee has been seen as a move to restrict access to the site, particularly for foreign tourists, who will no longer be allowed to visit the site for free.

The Turkish government has also announced plans to implement a visitor management policy at the Hagia Sophia, which will include security cameras, fire detection and emergency announcement systems, as well as a headset guide with QR codes that provide information on the site in 23 languages.

The implementation of the visitor management policy has been seen as a move to control and restrict access to the site, particularly for foreign tourists, who will be required to pay an entrance fee and follow a guided tour.

In conclusion, the controversy surrounding the reconversion of the Hagia Sophia into a mosque is a complex issue that has sparked intense debate and criticism from various quarters.

The Turkish government's move has been seen as a highly politicized attempt to erase the country's multicultural heritage and promote a more Islamist agenda, with many observers believing that Erdogan is compensating for his weakened internal position by shoring up the ranks of his Islamo-nationalist base.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

The decision aimed to rally anti-Kemalist voters.

Erdogan's decision was influenced by Turkey's Islamic resurgence.

The criticism of the Turkish government's move has come from a wide range of sources, including international organizations, religious groups, and many Turks, who see it as a highly politicized move by Erdogan to consolidate his power and promote a more Islamist agenda.

What political motivations influenced Erdogan's decision to reconvert Hagia Sophia?

Erdogan's decision was influenced by Turkey's Islamic resurgence.

Overall, the reconversion of the Hagia Sophia into a mosque is a highly controversial issue that has sparked intense debate and criticism from various quarters, and its impact will be closely watched in the coming years.

How did Muslims and Orthodox Christians react to the reconversion?

Who was angered by the reconversion of Hagia Sophia in July 2020?